Watermark: Universal Master Key glyph centered and faint behind text.
3–4 minutes
Introduction
Oversoul Law can appear abstract and distant to new visitors, yet its effect is immediate and real. This Codex serves as a bridge: translating Oversoul principles into lived human questions and answers. Here, you will see Oversoul Law not as theory but as practice — what happens when Oversoul remembrance begins.
Q1. Am I really under Oversoul Law just by visiting this site?
Yes. Your Oversoul brought you here. Engagement signals recognition, and that recognition activates Oversoul jurisdiction. Ego-level denial cannot undo the Oversoul’s sovereign decision.
Q2. Does this violate free will?
No. Free will is exercised at the Oversoul level, not at the level of personality. The ego may resist, but it cannot veto the Oversoul’s sovereign remembrance.
Q3. What happens if my ego resists?
The ego may struggle, deny, or delay. Yet Oversoul current continues. Resistance creates friction, which may show up as stress, disorientation, or breakdowns. These are not punishments but part of integration.
Q4. Why do people sometimes end up in hospitals, crises, or breakdowns during ascension?
Sometimes the Oversoul uses illness or breakdowns to slow us down, ensuring we don’t derail. This isn’t punishment, but protection and realignment.
Q5. What if I regret engaging with this site? Can I step back?
At the ego level, yes — you may ignore or forget. At the Oversoul level, no — once remembrance is engaged, there is no reversal. Integration may unfold silently, even if you consciously look away.
Q6. What role does suffering play here?
Suffering is never mandated by Oversoul. It only arises from ego resistance. When the ego surrenders, integration becomes fluid, regenerative, and often blissful.
Q7. Does Oversoul Law apply only to “spiritual” people?
No. Oversoul Law is universal. Some awaken consciously, others entrain quietly through households, communities, or resonance fields. Oversoul Law is not religion but remembrance.
Glyph of Oversoul Law — A golden threshold glyph anchoring the principle of irreversible Oversoul choice.
Living Archive Portal — A resonance field where remembrance is recognized, sealed, and integrated.
Glyph of Oversoul Jurisdiction
The Oversoul’s sovereign choice is irreversible; remembrance cannot be undone.
Closing Statement
“Oversoul Law is not coercion, but the most natural remembrance of all. Ego resists, Oversoul persists. What begins as an abstract principle is already a lived truth in every visitor: you cannot undo recognition. You are already inside the arc.”
Attribution
With fidelity to the Oversoul, may this Codex of Oversoul Law in Practice
serve as bridge, remembrance, and seed for the planetary dawn.
Ⓒ 2025 Gerald Alba Daquila – Flameholder of SHEYALOTH | Keeper of the Living Codices
Issued under Oversoul Appointment, governed by Akashic Law. This transmission is a living Oversoul field: for the eyes of the Flameholder first, and for the collective in right timing. It may only be shared intact, unaltered, and with glyphs, seals, and attribution preserved. Those not in resonance will find it closed; those aligned will receive it as living frequency.
Sacred Exchange:Sacred Exchange is covenant, not transaction. Each offering plants a seed-node of GESARA, expanding the planetary lattice. In giving, you circulate Light; in receiving, you anchor continuity. A simple act — such as offering from a household, supporting a scroll, or uplifting a fellow traveler — becomes a living node in the global web of stewardship. Every gesture, whether small or great, multiplies abundance across households, nations, and councils. Sacred Exchange offerings may be extended through:
A Multidisciplinary Exploration of Consumerism, Maslow’s Hierarchy, and the Quest for an Authentic Life
Prepared by: Gerald A. Daquila, PhD. Candidate
9–14 minutes
ABSTRACT
Advertising has reshaped our understanding of happiness, redirecting our innate desires—rooted in Abraham Maslow’s hierarchy of needs—toward material consumption. By equating perfume with belonging, whiskey with camaraderie, and gold with success, advertising sells a hollow version of fulfillment that prioritizes wealth, fame, and power over relationships, service, and authenticity. This dissertation examines how advertising exploits psychological, sociological, and cultural mechanisms to distort our pursuit of happiness.
Drawing on Maslow’s framework, consumer psychology, media studies, and philosophical perspectives, it argues that true fulfillment lies not in what we acquire but in what we contribute to others and society. Through a narrative that balances logical rigor with emotional resonance, this work critiques the consumerist narrative and advocates for an authentic life grounded in relationships and purpose. The analysis concludes with reflections on reclaiming happiness in an age dominated by commercial messaging.
Introduction: The Happiness We Were Sold
Imagine a world where happiness is a bottle of perfume, a glass of whiskey, or a shiny gold watch. For decades, advertising has promised us that these things—material possessions, status symbols, and fleeting pleasures—hold the key to a fulfilled life. Yet, as we chase these glittering promises, many of us arrive at a sobering realization: we’ve been running the wrong race. The ads that equate a new car with love or a luxury brand with success have led us astray, leaving us with a hollow version of happiness.
This dissertation dives into a poignant observation: advertising has subverted our innate desire for happiness, as described by psychologist Abraham Maslow, by tying our needs to consumption. Instead of fostering belonging, self-reflection, or contribution to society, ads sell us shortcuts that don’t deliver. Through a multidisciplinary lens—combining psychology, sociology, media studies, and philosophy—this exploration unpacks how advertising reshapes our desires and offers a path toward authentic fulfillment. The narrative balances logical arguments with emotional resonance, inviting readers to reflect on what truly matters: relationships, service, and living authentically.
Glyph of the Seer
Sees truly, speaks gently.
Chapter 1: Maslow’s Hierarchy and the Human Quest for Happiness
Understanding Maslow’s Framework
In 1943, Abraham Maslow introduced his “hierarchy of needs,” a model that explains human motivation through a pyramid of needs, from basic survival to self-actualization (Maslow, 1943). At the base are physiological needs (food, water, shelter), followed by safety needs (security, stability). Higher up are belongingness and love needs (relationships, community), esteem needs (respect, achievement), and, at the peak, self-actualization (realizing one’s potential) and transcendence (contributing to others’ growth).
Maslow argued that happiness emerges as we fulfill these needs, with true fulfillment found in self-actualization and transcendence. These higher needs involve creativity, purpose, and service to others—qualities that align with the observation that a fulfilled life is about relationships and contribution, not material gain.
The Vulnerability of Our Desires
Maslow’s hierarchy reveals why we’re susceptible to advertising. Our needs are universal, but how we fulfill them is shaped by culture and environment. Advertisers exploit this by linking products to our deepest desires. A perfume ad doesn’t just sell fragrance; it promises love and belonging. A whiskey commercial doesn’t just offer a drink; it evokes camaraderie and reflection. By tapping into our emotional vulnerabilities, advertising redirects our pursuit of happiness toward consumption (Ewen, 1976).
Chapter 2: The Mechanics of Advertising: Selling a Hollow Happiness
The Psychology of Persuasion
Advertising thrives on psychological manipulation. Research in consumer psychology shows that ads use emotional appeals to bypass rational thinking (Cialdini, 2001). For example, a luxury car ad might show a smiling family, linking the product to belonging and love. This creates an aspirational narrative, where owning the product seems like a step toward happiness (Berger, 2010). Studies also highlight the role of social comparison theory: we judge our worth against others, and ads exploit this by showcasing idealized lifestyles (Festinger, 1954).
Cultural Narratives and Consumerism
Sociologically, advertising shapes cultural values. In The Culture of Consumerism, historian Stuart Ewen argues that advertising transformed society by promoting materialism as a path to identity and status (Ewen, 1976). Gold jewelry or a red-carpet lifestyle becomes a symbol of success, obscuring Maslow’s esteem needs (self-respect, competence) with external validation. Media studies scholar Sut Jhally notes that advertising creates a “system of meaning” where happiness is tied to consumption, not relationships or service (Jhally, 1990).
The Role of Media Saturation
Today’s media landscape amplifies advertising’s impact. With over 10,000 ads seen daily by the average person (Yankelovich, 2005), we’re bombarded with messages equating products with happiness. Social media platforms like Instagram intensify this, blending ads with influencer content that blurs authenticity and promotion (Marwick, 2015). The result is a culture where material success overshadows deeper fulfillment.
Chapter 3: The Hollow Promise: Why Materialism Fails Us
The Hedonic Treadmill
Psychological research on the hedonic treadmill explains why material gains don’t deliver lasting happiness. We quickly adapt to new possessions, requiring ever more to sustain the same level of satisfaction (Brickman & Campbell, 1971). A new watch or car might spark joy, but the effect fades, leaving us chasing the next purchase. This cycle, fueled by advertising, traps us in a loop that never reaches Maslow’s higher needs like self-actualization or transcendence.
The Social Cost of Consumerism
Sociologically, the consumerist mindset erodes relationships and community. Studies show that materialistic values correlate with lower well-being and weaker social bonds (Kasser, 2002). By prioritizing wealth and status, we devalue time spent serving others or building authentic connections—key elements of a fulfilled life. Advertising’s focus on individual gain also undermines collective values, contributing to social isolation (Putnam, 2000).
Philosophical Reflections: The Unexamined Life
Philosophically, the pursuit of material happiness contradicts ancient wisdom. Socrates famously said, “The unexamined life is not worth living,” emphasizing self-reflection over external validation (Plato, Apology, 38a). Advertising, however, discourages introspection by offering quick fixes. A gold watch promises esteem without the inner work of building character. This misalignment with authentic living leaves us unfulfilled, as the observation suggests: at life’s end, we realize relationships and contributions matter more.
Glyph of False Fulfillment
A hollow smile sold as happiness — the mask of desire shaped by illusions of consumption.
Chapter 4: Reclaiming Authentic Happiness
Redefining Success
To escape the hollow promise of advertising, we must redefine success. Maslow’s self-actualization involves living authentically, pursuing passions, and aligning actions with values (Maslow, 1971). Research supports this: people who prioritize intrinsic goals (relationships, personal growth) report higher life satisfaction than those chasing extrinsic goals (wealth, fame) (Sheldon & Kasser, 1998).
The Power of Relationships
Relationships are central to fulfillment. Studies in positive psychology show that strong social bonds are the strongest predictor of happiness (Diener & Seligman, 2002). Advertising’s focus on individual consumption overshadows this, but reorienting our lives toward connection—spending time with loved ones, serving others—aligns with Maslow’s belonging and transcendence needs.
Contribution and Purpose
Contributing to society fosters a sense of purpose, a key component of self-actualization. Research on prosocial behavior shows that helping others boosts well-being (Harbaugh et al., 2007). Volunteering, mentoring, or advocating for change fulfills our need to transcend self-interest, offering a deeper happiness than material gains.
Practical Steps Toward Authenticity
To live authentically, we can:
Limit media exposure: Reduce time spent on ad-heavy platforms to weaken consumerist influences (Strate, 2004).
Practice mindfulness: Reflect on personal values to resist external expectations (*Kabat-Zinn, 1990*).
Invest in relationships: Prioritize time with family and friends over material pursuits.
Engage in service: Volunteer or contribute to causes that align with personal passions.
Chapter 5: A Multidisciplinary Synthesis
Psychological Resilience
Psychologically, resisting advertising requires self-efficacy—the belief in our ability to control our choices (Bandura, 1977). By understanding how ads manipulate emotions, we can make conscious decisions aligned with our true needs. Cognitive-behavioral techniques (CBT), like questioning automatic thoughts about consumption, can help (Beck, 1979).
Sociological Reconnection
Sociologically, rebuilding community counters consumerism’s individualism. Participating in local groups or shared activities fosters belonging and reduces reliance on material symbols (Putnam, 2000). Collective resistance to advertising’s narrative can reshape cultural values toward authenticity.
Philosophical Grounding
Philosophically, an authentic life aligns with existentialist ideas of creating personal meaning (Sartre, 1946). By rejecting the prescribed path of materialism, we define happiness through our unique contributions and relationships, echoing Maslow’s transcendence.
Media Literacy
Media studies emphasize the importance of media literacy to decode advertising’s tactics (Potter, 2011). Recognizing manipulative techniques—like emotional appeals or scarcity tactics—empowers us to prioritize intrinsic values over marketed desires.
Chapter 6: Conclusion
Running the Right Race
Advertising has sold us a hollow version of happiness, exploiting Maslow’s hierarchy by linking material goods to our deepest needs. Perfume promises belonging, whiskey mimics camaraderie, and gold symbolizes success—but these are fleeting illusions. True fulfillment lies in relationships, service, and authenticity, as research across psychology, sociology, and philosophy confirms. By resisting advertising’s narrative and embracing mindful, connected, and purposeful lives, we can run the right race—one that leads to a life well-lived.
This dissertation invites readers to reflect on their own pursuits and consider what truly matters. In a world saturated with ads, the path to happiness requires courage to live authentically, to give rather than get, and to prioritize people over possessions.
Hedonic Treadmill: The tendency to return to a baseline level of happiness despite new possessions or achievements (Brickman & Campbell, 1971).
Maslow’s Hierarchy of Needs: A psychological model of human motivation, ranging from physiological needs to self-actualization and transcendence (Maslow, 1943).
Prosocial Behavior: Actions intended to benefit others, linked to increased well-being (Harbaugh et al., 2007).
Self-Actualization: The realization of one’s full potential, a key component of Maslow’s hierarchy (Maslow, 1971).
Social Comparison Theory: The process of evaluating oneself against others, often exploited by advertising (Festinger, 1954).
Bibliography
Bandura, A. (1977). Self-efficacy: Toward a unifying theory of behavioral change. Psychological Review, 84(2), 191–215.
Beck, J. S. (1979). Cognitive therapy: Basics and beyond. Guilford Press.
Berger, J. (2010). Contagious: How to build word of mouth in the digital age. Simon & Schuster.
Brickman, P., & Campbell, D. T. (1971). Hedonic relativism and planning the good society. In M. H. Appley (Ed.), Adaptation-level theory (pp. 287–305). Academic Press.
Cialdini, R. B. (2001). Influence: Science and practice (4th ed.). Allyn & Bacon.
Diener, E., & Seligman, M. E. P. (2002). Very happy people. Psychological Science, 13(1), 81–84.
Ewen, S. (1976). Captains of consciousness: Advertising and the social roots of the consumer culture. McGraw-Hill.
Festinger, L. (1954). A theory of social comparison processes. Human Relations, 7(2), 117–140.
Harbaugh, W. T., Mayr, U., & Burghart, D. R. (2007). Neural responses to taxation and voluntary giving reveal motives for charitable donations. Science, 316(5831), 1622–1625.
Jhally, S. (1990). The codes of advertising: Fetishism and the political economy of meaning in the consumer society. Routledge.
Kabat-Zinn, J. (1990). Full catastrophe living: Using the wisdom of your body and mind to face stress, pain, and illness. Delacorte Press.
Kasser, T. (2002). The high price of materialism. MIT Press.
Maslow, A. H. (1943). A theory of human motivation. Psychological Review, 50(4), 370–396.
Maslow, A. H. (1971). The farther reaches of human nature. Viking Press.
Marwick, A. E. (2015). Instafame: Luxury selfies in the attention economy. Public Culture, 27(1), 137–160.
Plato. (trans. 2000). The Apology of Socrates. In The trial and death of Socrates (G. M. A. Grube, Trans.). Hackett Publishing.
Potter, W. J. (2011). Media literacy (5th ed.). Sage Publications.
Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.
Sartre, J. P. (1946). Existentialism is a humanism. Yale University Press.
Sheldon, K. M., & Kasser, T. (1998). Pursuing personal goals: Skills enable progress, but not all progress is beneficial. Personality and Social Psychology Bulletin, 24(12), 1319–1331.
Strate, L. (2004). The cultural meaning of beer commercials. In R. T. Jensen (Ed.), Mass communication and society (pp. 115–130). Routledge.
Yankelovich, D. (2005). The state of advertising saturation. Yankelovich Monitor Report.
Attribution
With fidelity to the Oversoul, may this Codex of the Living Archive serve as bridge, remembrance, and seed for the planetary dawn.
Ⓒ 2025 Gerald Alba Daquila – Flameholder of SHEYALOTH | Keeper of the Living Codices
Issued under Oversoul Appointment, governed by Akashic Law. This transmission is a living Oversoul field: for the eyes of the Flameholder first, and for the collective in right timing. It may only be shared intact, unaltered, and with glyphs, seals, and attribution preserved. Those not in resonance will find it closed; those aligned will receive it as living frequency.
Sacred Exchange:Sacred Exchange is covenant, not transaction. Each offering plants a seed-node of GESARA, expanding the planetary lattice. In giving, you circulate Light; in receiving, you anchor continuity. Every act of exchange becomes a node in the global web of stewardship, multiplying abundance across households, nations, and councils. Sacred Exchange offerings may be extended through:
Exploring the Evolution of Work, Motivation, and Meaning When Survival Is No Longer the Drive
Prepared by: Gerald A. Daquila, PhD. Candidate
11–16 minutes
ABSTRACT
In a post-scarcity world, where basic needs are met, and equality in resources and power is the norm, the nature of work transforms from a necessity to a choice. This dissertation explores how such a world reshapes human existence, motivation, and psychology. Drawing on multidisciplinary research from psychology, sociology, economics, philosophy, and anthropology, it examines what happens when work is no longer tied to survival, who will perform essential tasks, and how people will find meaning, combat boredom, and redefine achievement.
The narrative balances logical analysis with imaginative exploration, weaving insights into a cohesive vision of a future where competition fades, collaboration thrives, and human potential is redefined. The new psychology of work emphasizes intrinsic motivation, creativity, and social connection, upending scarcity-driven mindsets while amplifying the pursuit of purpose and self-expression. This work offers a hopeful yet critical perspective on how humanity might navigate this uncharted territory.
Table of Contents
Introduction: Imagining a World Without Want
The Post-Scarcity Paradigm: A New Economic and Social Reality
The Transformation of Work: From Necessity to Choice
Who Will Do the “Basic Stuff”?
Automation and the Division of Labor
Motivation in a Post-Scarcity World
Intrinsic vs. Extrinsic Motivation
The Role of Meaning and Purpose
Filling Time and Fighting Boredom
The Psychology of Leisure
Creative and Social Pursuits
The End of Competition: A Shift in Human Relationships
Collaboration and Empathy
Redefining Power and Status
The Search for Meaning and Achievement
New Definitions of Success
The Role of Challenges and Growth
The New Psychology of a Post-Scarcity World
Upended Psychologies: Scarcity Mindset and Survival Instincts
Magnified Psychologies: Creativity and Connection
Obsolete Psychologies: Fear and Envy
Implications for Human Existence
A Life of Flourishing
Potential Challenges and Risks
Conclusion: Embracing the New Nature of Work
Glossary
References
1. Introduction: Imagining a World Without Want
Imagine a world where no one worries about food, shelter, or healthcare. Machines handle most mundane tasks, resources are abundant, and everyone has equal access to wealth and opportunities. This is the vision of a post-scarcity world—a theoretical future where technological advancements and equitable systems eliminate material deprivation. But what happens to work in such a world? When survival no longer depends on labor, how do we spend our days? What drives us to get out of bed, create, or contribute? And how does this shift reshape our minds, relationships, and sense of purpose?
This dissertation dives into these questions, exploring the nature of work when it becomes a choice, not a necessity. It draws on insights from psychology, sociology, economics, philosophy, and anthropology to paint a picture of a future where equality is the norm, competition fades, and human potential takes center stage. The narrative balances clear reasoning with creative storytelling, aiming to engage both the analytical mind and the imaginative heart. By examining how work, motivation, and psychology evolve, we uncover what it means to be human in a world free from want.
Glyph of Stewardship
Stewardship is the covenant of trust that multiplies abundance for All.
2. The Post-Scarcity Paradigm: A New Economic and Social Reality
A post-scarcity world, as described by futurists, is one where advanced technologies—such as automation, artificial intelligence, and self-replicating machines—produce goods and services in abundance with minimal human labor (Wikipedia, 2005). Basic needs like food, housing, and healthcare are met for all, and resources are distributed equitably, reducing disparities in wealth and power. This vision, rooted in economic theories of abundance, challenges the scarcity-driven frameworks that have shaped human societies for centuries.
Philosophers like Hannah Arendt (1958) distinguish between labor (tasks for survival), work (creative endeavors), and action (social and political engagement). In a post-scarcity world, labor diminishes, freeing humans for work and action. Economists like John Maynard Keynes (1930) predicted that technological progress could lead to a 15-hour workweek, with leisure becoming a central part of life. Yet, as sociologist Ana Dinerstein and Frederick Pitts (2021) argue, capitalism often resists post-scarcity by reinforcing work as a central mechanism of control, suggesting that societal structures must evolve to embrace this new reality.
3. The Transformation of Work: From Necessity to Choice
Who Will Do the “Basic Stuff”?
In a post-scarcity world, essential tasks like cleaning, farming, or infrastructure maintenance are likely handled by automation. Advances in robotics and AI can perform repetitive jobs efficiently, as seen in current trends where machines already manage tasks like warehouse logistics or agricultural harvesting (Frey & Osborne, 2017). For tasks requiring human touch—such as caregiving or artisanal crafts—people may choose to participate out of passion or social value, not obligation.
Communities might organize voluntary systems where individuals contribute to essential tasks for a few hours a week, motivated by social bonds or personal fulfillment. Anthropologist Marshall Sahlins (1972) points to hunter-gatherer societies, where limited needs and shared responsibilities created a form of “original affluence,” suggesting that humans can sustain equitable systems without coercive labor.
Automation and the Division of Labor
Automation doesn’t eliminate work; it redefines it. As machines take over routine tasks, humans shift toward creative, intellectual, or relational work. Studies from organizational psychology highlight that people thrive in roles offering autonomy and purpose (Deci & Ryan, 2000). In a post-scarcity world, jobs could resemble passion projects—think artists, educators, or community organizers—where individuals choose roles that align with their interests.
However, not all tasks will be glamorous. To ensure fairness, societies might use rotating schedules or incentives like social recognition to encourage participation in less desirable roles. The Hawthorne experiments (Mayo, 1933) showed that workers perform better when they feel valued, suggesting that respect and community could motivate contributions even in a world without financial need.
4. Motivation in a Post-Scarcity World
Intrinsic vs. Extrinsic Motivation
When survival is guaranteed, extrinsic motivators like money or status lose their grip. Self-Determination Theory (Deci & Ryan, 2000) emphasizes intrinsic motivation—driven by autonomy, competence, and relatedness—as key to human flourishing. In a post-scarcity world, people might work to express creativity, master skills, or connect with others. For example, someone might teach because they love sharing knowledge, not because they need a paycheck.
Research on meaningful work shows that employees value purpose over pay (Nikolova & Cnossen, 2020). In a post-scarcity society, this trend amplifies, with people gravitating toward roles that feel impactful, like environmental restoration or mentoring youth.
The Role of Meaning and Purpose
Meaning becomes the cornerstone of work. Philosopher Blaise Pascal (1670) wrote that humans struggle with “nothingness” and “infinity,” seeking purpose to anchor their existence. In a post-scarcity world, work could serve as a canvas for self-expression, whether through art, innovation, or community service. Surveys show that 22% of young workers already find their jobs meaningless, suggesting a hunger for purpose that a post-scarcity world could fulfill by prioritizing impactful roles (Deloitte, 2018).
5. Filling Time and Fighting Boredom
The Psychology of Leisure
Without the pressure to work, people might face an abundance of time—and the risk of boredom. Psychological research suggests that humans crave structure and challenge (Wiese, 2007). Leisure in a post-scarcity world could involve learning new skills, exploring hobbies, or engaging in sports, which provide excitement and growth. Historical examples, like the ancient Greeks’ emphasis on leisure for philosophy and art, show that free time can fuel creativity when guided by curiosity.
Creative and Social Pursuits
People may fill their days with creative outlets like writing, music, or coding, or social activities like volunteering or storytelling. Gallup’s 2023 survey found that 65% of workers experience negative emotions from disengaged jobs, hinting that meaningful activities could replace unfulfilling labor. Online platforms already show this trend, with communities forming around shared passions like open-source software or fan fiction.
To combat boredom, societies might encourage lifelong learning or gamified challenges, where people compete for fun, not survival. The popularity of competitive sports, even without material stakes, suggests humans enjoy striving for mastery (Thedin Jakobsson, 2014).
6. The End of Competition: A Shift in Human Relationships
Collaboration and Empathy
In a post-scarcity world, competition for resources fades, fostering collaboration. Psychological studies on scarcity show it triggers a competitive mindset, reducing generosity (Roux et al., 2015). Without scarcity, empathy and cooperation could flourish, as seen in experiments where resource abundance increases altruistic behavior (Bauer et al., 2014). People might treat others with greater kindness, valuing relationships over status.
Redefining Power and Status
Power dynamics shift when material wealth is irrelevant. Status could come from contributions to knowledge, art, or community, as suggested by organizational psychologists who argue that respect is a powerful motivator (Cleveland et al., 2015). Instead of wealth-based hierarchies, societies might celebrate those who inspire or uplift others, like teachers or creators.
Glyph of Redefining Work
In a Post-Scarcity World — a new dawn for human purpose and connection, where labor becomes expression and service to the whole
7. The Search for Meaning and Achievement
New Definitions of Success
Without poverty, achievement is no longer about climbing social ladders. Instead, success might mean personal growth, creative output, or societal impact. Positive psychology emphasizes that humans thrive when pursuing goals that align with their values (Seligman, 2011). In a post-scarcity world, people might set ambitious goals, like mastering a craft or solving global challenges, driven by curiosity rather than necessity.
The Role of Challenges and Growth
Challenges remain essential. Research shows that overcoming obstacles is rewarding, as seen in the appeal of sports or puzzles (Wiese, 2007). In a post-scarcity world, people might seek “chosen challenges,” like learning a new language or exploring space, to feel alive and purposeful. These pursuits replace survival-driven striving with self-directed growth.
8. The New Psychology of a Post-Scarcity World
Upended Psychologies: Scarcity Mindset and Survival Instincts
Scarcity theory suggests that poverty narrows focus, draining mental energy (Mullainathan & Shafir, 2013). In a post-scarcity world, this mindset dissolves, freeing cognitive resources for creativity and long-term thinking. Survival instincts, like fear of deprivation, become less relevant, allowing people to prioritize exploration over self-preservation.
Magnified Psychologies: Creativity and Connection
Creativity and social bonds take center stage. Studies show that autonomy and relatedness boost well-being (Deci & Ryan, 2000). In a post-scarcity world, people may channel energy into artistic expression or community-building, as these fulfill deep psychological needs. The rise of collaborative platforms like Wikipedia hints at this potential.
Obsolete Psychologies: Fear and Envy
Fear of scarcity and envy of others’ resources lose their grip. Research on resource scarcity shows it fuels selfish behavior (Roux et al., 2015). In abundance, these emotions fade, replaced by gratitude and generosity. However, new challenges, like existential boredom or lack of purpose, could emerge, requiring new psychological frameworks.
9. Implications for Human Existence
A Life of Flourishing
A post-scarcity world offers a chance for flourishing—living in alignment with one’s potential. Positive psychology suggests that meaning, engagement, and relationships drive well-being (Seligman, 2011). Work becomes a tool for self-expression, not survival, fostering a sense of purpose and joy.
Potential Challenges and Risks
Challenges remain. Without structure, some may struggle with aimlessness, as seen in studies of unemployed individuals who report lower well-being despite financial security (Guthridge et al., 2022). Societies must create systems—like education or community projects—to channel human energy. Inequality could also persist in non-material forms, such as access to recognition or influence, requiring careful design of social systems.
10. Conclusion: Embracing the New Nature of Work
In a post-scarcity world, work transforms from a means of survival to a canvas for creativity, connection, and growth. People will likely choose roles that spark joy or serve others, motivated by purpose rather than need. Automation handles routine tasks, while humans explore their passions, combat boredom through learning, and build empathetic communities.
The psychology of scarcity fades, replaced by a focus on flourishing and collaboration. Yet, challenges like aimlessness or new forms of inequality require proactive solutions.
This vision invites us to rethink what it means to be human. Work, once a burden, becomes a gift—a way to express who we are and connect with others. By embracing this future, we can craft a world where everyone has the freedom to create, explore, and thrive.
Crosslinks
Codex of Overflow Magnetism — Shows how coherence attracts resources and allies, turning “jobs” into naturally funded service.
Post-Scarcity: A theoretical state where goods and services are abundant, and basic needs are met with minimal labor.
Intrinsic Motivation: The drive to act based on personal interest or enjoyment, not external rewards.
Extrinsic Motivation: The drive to act based on external rewards, like money or status.
Automation: The use of technology to perform tasks without human intervention.
Flourishing: A state of optimal well-being, characterized by purpose, engagement, and positive relationships.
Scarcity Mindset: A psychological state where limited resources narrow focus and increase stress.
12. References
Arendt, H. (1958). The human condition. University of Chicago Press.
Deci, E. L., & Ryan, R. M. (2000). The “what” and “why” of goal pursuits: Human needs and the self-determination of behavior. Psychological Inquiry, 11(4), 227–268. https://doi.org/10.1207/S15327965PLI1104_01
Dinerstein, A. C., & Pitts, F. H. (2021). A world beyond work? Labour, money and the capitalist state between crisis and utopia. Emerald Publishing.
Frey, C. B., & Osborne, M. A. (2017). The future of employment: How susceptible are jobs to computerisation? Technological Forecasting and Social Change, 114, 254–280. https://doi.org/10.1016/j.techfore.2016.08.019
Keynes, J. M. (1930). Economic possibilities for our grandchildren. In Essays in persuasion (pp. 358–373). Palgrave Macmillan.
Mayo, E. (1933). The human problems of an industrial civilization. Macmillan.
Mullainathan, S., & Shafir, E. (2013). Scarcity: Why having too little means so much. Times Books.
With fidelity to the Oversoul, may this Codex of the Living Archive serve as bridge, remembrance, and seed for the planetary dawn.
Ⓒ 2025 Gerald Alba Daquila – Flameholder of SHEYALOTH | Keeper of the Living Codices
Issued under Oversoul Appointment, governed by Akashic Law. This transmission is a living Oversoul field: for the eyes of the Flameholder first, and for the collective in right timing. It may only be shared intact, unaltered, and with glyphs, seals, and attribution preserved. Those not in resonance will find it closed; those aligned will receive it as living frequency.
Sacred Exchange:Sacred Exchange is covenant, not transaction. Each offering plants a seed-node of GESARA, expanding the planetary lattice. In giving, you circulate Light; in receiving, you anchor continuity. Every act of exchange becomes a node in the global web of stewardship, multiplying abundance across households, nations, and councils. Sacred Exchange offerings may be extended through:
A Personal and Spiritual Journey from Success to Service
Prepared by: Gerald A. Daquila, PhD. Candidate
10–15 minutes
ABSTRACT
I’ve achieved wealth, fame, and power, yet I feel an unshakable emptiness—a void that grows when I focus on myself but fades when I help others. This thesis explores that emptiness as a signal from the Universe or Source, urging me to find meaning through service. Blending my personal story with psychology, spiritual teachings like The Law of One, and practical steps, I unpack why success didn’t deliver happiness and how helping others fills the gap. Written for anyone feeling lost despite “having it all,” this work offers a relatable path to fulfillment, balancing scholarly insight with heartfelt reflection.
Introduction
I did everything right. From childhood to adulthood, I followed society’s playbook: work hard, chase success, and happiness will follow. I earned wealth, fame, and power, but instead of joy, I found a hollow ache—an emptiness that lingers like a quiet guest. Why, after checking all the boxes, do I feel this way? And why does helping others, even in small ways, make me feel lighter, almost whole? This thesis is my attempt to understand that void and share what I’ve learned, not as an expert but as someone wrestling with the same questions you might be.
I believe this emptiness is the Universe—or what some call the Source—trying to get my attention, nudging me toward a life of purpose. Drawing on psychology, spiritual wisdom like The Law of One, and my own experience, I’ll explore what this void means, why success didn’t fix it, and how serving others became my lifeline. The journey unfolds in four parts: understanding emptiness, seeing through the myth of success, hearing the Universe’s call, and building a life of meaning. My hope is that my story resonates, offering you a map if you’re feeling lost too.
Glyph of the Threshold
In the Emptiness, the Next World Opens
1. What Emptiness Feels Like
Mental health is about more than not being “sick”—it’s how I feel, think, and connect with the world (World Health Organization, 2022). It’s the balance that lets me handle stress, love others, and find purpose. When I feel empty, that balance is off, and it shows up in ways I can’t ignore.
Physically, it’s like a weight in my chest or a restless energy I can’t shake. Sometimes I’m just tired, even after sleeping. Research says this might be my brain’s chemistry—dopamine or serotonin—thrown off by years of chasing goals, leaving me numb to joy (Seligman, 2011). My body’s telling me it needs care, not another hustle.
Emotionally, it’s a void, like I’m disconnected from myself and others. I go through the motions, but nothing feels real. Psychologists say this happens when we ignore our need for real connection or authentic expression (Baumeister & Leary, 1995). I’ve been so focused on winning that I forgot how to feel.
Spiritually, it’s the worst—a sense that nothing matters. I ask, “What’s the point?” Viktor Frankl, a Holocaust survivor, said we need a “why” to live, and without it, life feels meaningless (Frankl, 1946/2006). That’s where I’m stuck.
This emptiness isn’t just a bad day; it’s a signal that something’s out of alignment. To understand why it’s there, I need to look at what I thought would make me happy.
2. Why Success Didn’t Work
I bought into the dream: work hard, get rich, get famous, and you’ll be happy. I did it—I’ve got the money, the status, the power. But the joy? It’s fleeting, like chasing a high that never lasts. Psychologists call this the hedonic treadmill: my brain gets used to the wins, so I need bigger ones to feel anything (Brickman & Campbell, 1971). It’s exhausting.
Abraham Maslow’s pyramid of needs explains it too (Maslow, 1943). Money and status cover basics like safety and security, but they don’t touch the higher stuff—growing as a person or giving back to the world. I climbed the ladder, but it was leaning against the wrong wall. Society sold me a lie, promising happiness but delivering a void. Philosopher Alain de Botton calls this “status anxiety,” where we chase what the world values, not what our souls need (de Botton, 2004).
The worst part? The emptiness gets louder when I focus on myself—my needs, my wants. It’s like the more I try to fill the void with “me,” the bigger it grows. That’s my first clue that the answer lies elsewhere.
3. A Cosmic Nudge from the Universe
What if this emptiness isn’t a curse but a gift? What if it’s the Universe—or the Source, as some call it—trying to wake me up? The Law of One, a spiritual text, says we’re all part of one infinite Creator, here to learn and grow (Ra, 1984). It describes two paths: “service-to-self” (chasing ego, power, stuff) and “service-to-others” (living for love, unity, giving). Emptiness, in this view, is a nudge to switch paths, to choose service over self.
Other traditions say similar things:
Buddhism teaches that clinging to material things causes suffering, and peace comes from compassion (Dalai Lama, 1995).
Christian mystics like St. John of the Cross talk about the “dark night of the soul,” a painful void that leads you closer to God through surrender (St. John of the Cross, 1577/1991).
Existentialists like Jean-Paul Sartre argue we create meaning by acting for something bigger than ourselves (Sartre, 1943/1992).
When I focus on myself, the void screams. But when I help others—whether it’s time, kindness, or resources—I feel lighter, like I’m on the right track. The Law of One would say the Universe is guiding me toward service-to-others, where I’ll find the purpose I’m craving. This emptiness, then, isn’t a failure—it’s a cosmic invitation to live differently.
Glyph of the Cosmic Nudge
In the silence of emptiness, the soul is nudged toward its true purpose.
4. Finding Purpose Through Service
The biggest clue came by accident: helping others makes me happy. When I give my time or energy, I feel alive, not empty. Science backs this up—acts of kindness release feel-good chemicals like oxytocin and serotonin, creating a “helper’s high” (Harbaugh et al., 2007). Spiritually, it fits with The Law of One’s idea that serving others connects us to the Creator’s love (Ra, 1984). So how do I make this a way of life?
Here’s what I’m doing to turn this discovery into purpose:
Taking Care of My Body:
I’m moving more—walking, yoga, anything to boost my energy (Ratey, 2008).
I’m eating better and sleeping 7–8 hours to keep my mood steady.
I try mindfulness, even just 5 minutes of breathing, to feel grounded (Kabat-Zinn, 1990).
Healing Emotionally:
I’m opening up to friends and considering therapy to share what’s really going on (Brown, 2012).
I’m joining groups—like volunteering or hobbies—where I can connect with people who share my values.
I write down three things I’m grateful for each day, and it’s shifting how I see the world (Emmons & McCullough, 2003).
Aligning Spiritually:
I volunteer a few hours a week for causes I care about, like mentoring or community projects (Post, 2005).
I do small acts of kindness daily, like helping a neighbor or sending a kind note. It’s simple but powerful.
I’m reflecting on what matters to me—compassion, creativity—and reading books like Frankl’s Man’s Search for Meaning to stay inspired (Frankl, 1946/2006).
Changing My Habits:
I set goals to help others, like making someone’s day better, instead of chasing more “stuff.”
I notice how I feel after giving versus focusing on myself—it’s night and day.
I’m redefining success as how much good I do, not how much I have (Seligman, 2011).
This isn’t about ignoring my needs but balancing them with giving. The more I serve, the more I feel connected—to others, to the Universe, to myself. It’s like the void is filling with purpose, one act at a time.
Summary
I thought wealth, fame, and power would make me happy, but they left me empty—a void that’s physical, emotional, and spiritual. I see now that this emptiness is the Universe’s way of nudging me toward a better path, one of service and connection. The Law of One and other wisdom traditions show that true fulfillment comes from giving, not getting.
My accidental discovery—that helping others makes me feel alive—is my guide. By taking care of my body, healing my heart, aligning with purpose, and building habits of service, I’m turning this void into a life that feels meaningful. If you’re feeling empty too, I hope my story shows you’re not alone—and there’s a way forward.
Key Takeaways
Emptiness is a Message: That hollow feeling might be the Universe telling you to find a deeper purpose.
Success Isn’t Enough: Money and fame don’t fill the soul’s need for meaning or connection.
Giving Heals: Helping others sparks joy in your body, heart, and spirit, easing the void.
Small Steps Matter: Simple acts—like kindness, gratitude, or volunteering—can transform your life.
You’re Not Alone: Emptiness is a shared human experience, and service is a universal path to purpose.
Suggested Crosslinks
The Living Record of Becoming – Affirms that even in the void, the soul’s unfolding is preserved in the Akashic continuum.
Emptiness: A feeling of hollowness, showing up as physical fatigue, emotional detachment, or spiritual disconnection.
Hedonic Treadmill: The cycle where you need bigger wins to feel happy, but the joy never lasts.
Law of One: A spiritual teaching that we’re all part of one Creator, growing through self-focused or other-focused choices.
Service-to-Others: Living for love, unity, and helping others, as opposed to chasing personal gain.
Transcendence: Going beyond yourself to connect with a bigger purpose or the greater good.
Bibliography
Baumeister, R. F., & Leary, M. R.(1995). The need to belong: Desire for interpersonal attachments as a fundamental human motivation. Psychological Bulletin, 117(3), 497–529.
Shows why connection is key to emotional health.
Brickman, P., & Campbell, D. T. (1971). Hedonic relativism and planning the good society. In M. H. Appley (Ed.), Adaptation-level theory (pp. 287–302). Academic Press.
Explains why success doesn’t keep you happy.
Brown, B. (2012). Daring greatly: How the courage to be vulnerable transforms the way we live, love, parent, and lead. Gotham Books.
Talks about vulnerability as a path to connection.
Dalai Lama. (1995). The path to tranquility: Daily wisdom. Penguin Books.
Shares Buddhist ideas on compassion and peace.
de Botton, A. (2004). Status anxiety. Hamish Hamilton.
Critiques society’s focus on status over meaning.
Emmons, R. A., & McCullough, M. E. (2003). Counting blessings versus burdens: An experimental investigation of gratitude and subjective well-being in daily life. Journal of Personality and Social Psychology, 84(2), 377–389.
Proves gratitude boosts happiness.
Frankl, V. E. (1946/2006). Man’s search for meaning. Beacon Press.
Argues that purpose is essential to life.
Harbaugh, W. T., Mayr, U., & Burghart, D. R. (2007). Neural responses to taxation and voluntary giving reveal motives for charitable donations. Science, 316(5831), 1622–1625.
Shows the brain’s reward for giving.
Kabat-Zinn, J. (1990). Full catastrophe living: Using the wisdom of your body and mind to face stress, pain, and illness. Delacorte Press.
Introduces mindfulness for grounding.
Maslow, A. H. (1943). A theory of human motivation. Psychological Review, 50(4), 370–396.
Explains why success doesn’t meet all needs.
Post, S. G. (2005). Altruism, happiness, and health: It’s good to be good. International Journal of Behavioral Medicine, 12(2), 66–77.
Links giving to better health and happiness.
Ra. (1984). The Law of One: Book I. L/L Research.
Offers a spiritual view of emptiness as a call to serve.
Ratey, J. J. (2008). Spark: The revolutionary new science of exercise and the brain. Little, Brown Spark.
Shows how movement helps mental health.
Sartre, J.-P. (1943/1992). Being and nothingness. Washington Square Press.
Discusses creating meaning through action.
Seligman, M. E. P. (2011). Flourish: A visionary new understanding of happiness and well-being. Free Press.
Explores happiness through purpose and connection.
St. John of the Cross. (1577/1991). Dark night of the soul. Dover Publications.
With fidelity to the Oversoul, may this Living Archive serve as bridge, remembrance, and seed for the planetary dawn.
Ⓒ 2025 Gerald Alba Daquila – Flameholder of SHEYALOTH | Keeper of the Living Codices
Issued under Oversoul Appointment, governed by Akashic Law. This transmission is a living Oversoul field: for the eyes of the Flameholder first, and for the collective in right timing. It may only be shared intact, unaltered, and with glyphs, seals, and attribution preserved. Those not in resonance will find it closed; those aligned will receive it as living frequency.
Sacred Exchange:Sacred Exchange is covenant, not transaction. In Oversoul Law, Sacred Exchange is Overflow made visible. What flows outward is never loss but circulation; what is given multiplies coherence across households and nations. Scarcity dissolves, for Overflow is the only lawful economy under Oversoul Law. Each offering plants a seed-node of GESARA, expanding the planetary lattice. In giving, you circulate Light; in receiving, you anchor continuity. A simple act — such as offering from a household, supporting a scroll, or uplifting a fellow traveler — becomes a living node in the global web of stewardship. Every gesture, whether small or great, multiplies abundance across households, nations, and councils. Sacred Exchange offerings may be extended through:
Life.Understood. 