Life.Understood.

Category: Death

  • Mapping the Soul’s Journey: A 360-Degree View of Life, Death, and the Afterlife

    Mapping the Soul’s Journey: A 360-Degree View of Life, Death, and the Afterlife

    Navigating Earth’s School of Life with Clarity, Courage, and Cosmic Perspective

    Prepared by: Gerald A. Daquila, PhD. Candidate


    10–15 minutes

    ABSTRACT

    What is the purpose of our existence, and how can understanding our life’s journey—from childhood to death and beyond—empower us to live with clarity and confidence? This blog explores the cyclical nature of life as a soul’s learning adventure, drawing on esoteric teachings, scientific insights, and spiritual wisdom.

    By synthesizing the works of Michael Newton, Dolores Cannon, The Law of One, A Course in Miracles, and multidisciplinary research from neuroscience, quantum physics, and epigenetics, we map the soul’s journey through incarnation, life review, and reincarnation. This holistic perspective frames life as a cosmic game, where challenges are lessons, death is a reflective pause, and free will shapes our growth. This accessible yet rigorous exploration offers a GPS for navigating life’s trials with hope and purpose.


    Introduction: Life as a Cosmic Classroom

    Imagine life as a grand, immersive game—a school where your soul enrolls to learn, grow, and evolve. From childhood’s curiosity to adulthood’s responsibilities, through the reflective moments of a deathbed, and into the afterlife’s life review, each phase is a level in this cosmic curriculum. The idea that we are eternal souls having temporary human experiences can transform how we face daily struggles. It’s like having a map that reveals the terrain of existence, helping us make choices with clarity while preserving the freedom to explore.

    This blog takes a bird’s-eye view of our lifecycle, weaving together esoteric wisdom from pioneers like Michael Newton and Dolores Cannon, spiritual texts like The Law of One and A Course in Miracles, and cutting-edge science from neuroscience, quantum physics, and epigenetics. By understanding life’s structure—its purpose, challenges, and continuity—we can navigate with courage, knowing that nothing is truly lost, not even our missteps. Let’s embark on this journey to map the soul’s path and uncover the empowering truth of our existence.


    Glyph of the Bridgewalker

    The One Who Carries the Crossing


    The Lifecycle Map: Stages of the Soul’s Journey

    1. Childhood: The Soul’s Fresh Start

    Childhood is the soul’s entry into a new incarnation, a blank slate brimming with potential. Esoteric literature, like Michael Newton’s Journey of Souls, suggests that souls choose their bodies, families, and life circumstances before birth to align with specific lessons. This aligns with The Law of One, which describes Earth as a “third-density” plane where souls incarnate to learn love, service, and self-awareness (Ra, 1984).

    From a scientific lens, neuroscience shows that early childhood is a period of rapid brain development, with synaptic pruning shaping how we perceive the world (Huttenlocher, 2002). Epigenetics adds that environmental factors, like parental care, can influence gene expression, suggesting an interplay between the soul’s blueprint and physical reality (Weaver et al., 2004). Childhood, then, is where the soul begins to navigate its chosen path, often with an intuitive sense of purpose that fades under the “veil of forgetting”—a concept Newton describes as a deliberate amnesia to encourage authentic growth.


    2. Adulthood: The Classroom of Choice

    Adulthood is the heart of the soul’s earthly curriculum, where free will and responsibility take center stage. Dolores Cannon’s Between Death & Life portrays life as a series of karmic lessons, where actions (causes) ripple into consequences (effects) across lifetimes. A Course in Miracles frames challenges as opportunities to choose love over fear, aligning with the soul’s goal of spiritual awakening (Foundation for Inner Peace, 1975).

    Quantum physics offers a parallel: the observer effect suggests consciousness shapes reality, implying our choices actively mold our life’s trajectory (Bohr, 1928). Neuroscience supports this by showing how neuroplasticity allows the brain to adapt based on experiences, reinforcing the idea that we co-create our path (Doidge, 2007). Adulthood is where we face trials—relationships, careers, crises—that test our ability to serve others and grow, fulfilling the soul’s purpose of learning through experience.


    3. Deathbed: The Reflective Pause

    The deathbed is a moment of reckoning, where the soul prepares to transition. Near-death experience (NDE) research, like that of Eben Alexander (Proof of Heaven), describes a profound sense of peace and connection to a greater reality. Newton’s clients report a gentle detachment from the body, often meeting guides who ease the transition.

    Neuroscience suggests that at death, the brain may enter a hyper-conscious state, with heightened gamma wave activity correlating with vivid experiences (Borjigin et al., 2013). This aligns with esoteric accounts of a life review, where the soul reflects on its choices without judgment, only understanding. The Law of One describes this as a moment of “harvesting,” where the soul assesses its progress toward love and unity (Ra, 1984). The deathbed, then, is not an end but a reflective pause before the next phase.


    4. Afterlife: The Life Review and Planning

    The afterlife, as mapped by Newton, is a structured realm where souls reunite with their “soul group”—peers who reincarnate together in various roles. During the life review, guided by elders or higher beings, souls evaluate their earthly experiences, focusing on lessons learned and areas for growth. Cannon’s work echoes this, emphasizing the afterlife as a place of healing and preparation for the next incarnation.

    Quantum physics offers a speculative bridge: the concept of non-locality suggests consciousness may exist beyond the physical brain, supporting the idea of a soul’s continuity (Aspect et al., 1982). A Course in Miracles adds a spiritual layer, teaching that the afterlife is a state of pure love, where illusions of separation dissolve (Foundation for Inner Peace, 1975). This phase is like a cosmic debrief, where the soul plans its next “level” in the game of life.


    5. Reincarnation: Back to the Game

    Reincarnation completes the cycle, as the soul chooses a new body and life plan. Newton’s clients describe a “Ring of Destiny,” where souls select circumstances to address unfinished lessons. The Law of One frames this as a cycle of densities evolution, with Earth as a school for mastering free will and service (Ra, 1984).

    Epigenetics suggests that ancestral memories may influence our biology, hinting at a scientific basis for karmic patterns (Dias & Ressler, 2014). Meanwhile, Ian Stevenson’s research on spontaneous past-life memories in children provides empirical support for reincarnation, with cases of young children recalling verifiable details of previous lives. Reincarnation is the soul’s return to the classroom, ready to play the game anew with fresh challenges and opportunities.


    Glyph of the Soul’s Map

    Life, death, and the afterlife form one continuous spiral of remembrance.


    The Purpose of Life: A Cosmic Game of Growth

    So, what’s the point of this cyclical journey? Esoteric and spiritual sources converge on a central theme: life is a school for the soul, designed to foster growth through experience. Newton’s work emphasizes learning through relationships and challenges, with the ultimate goal of evolving into higher levels of consciousness. Cannon’s clients describe Earth as a place for accelerated learning, where contrast—joy and pain—drives spiritual development.

    The Law of One articulates this as a journey toward unity, where souls learn to balance self and other, ultimately merging with the infinite Creator (Ra, 1984). A Course in Miracles simplifies it: life’s purpose is to awaken to love, undoing the ego’s illusions (Foundation for Inner Peace, 1975).

    Science, while not addressing purpose directly, supports the idea of interconnectedness. Quantum entanglement suggests all particles are linked, mirroring spiritual notions of oneness (Einstein et al., 1935). Neuroscience shows that altruistic behavior activates reward centers, hinting at a biological drive to serve others (Harbaugh et al., 2007).

    Framing life as a game doesn’t diminish its seriousness—it empowers us. Knowing that death is a pause, not an end, frees us from fear. Understanding that challenges are chosen lessons encourages resilience. And recognizing our eternal nature instills hope, allowing us to face the future with confidence while honoring free will.


    Navigating with the Map: Practical Implications

    Having this lifecycle map is like holding a cosmic GPS. It doesn’t eliminate challenges, but it provides context, helping us see problems as opportunities for growth. Here’s how it can guide us:

    • Clarity in Choices: Knowing life’s purpose is to learn and serve others helps prioritize actions that align with love and compassion.
    • Courage Through Challenges: Understanding that nothing is lost—even mistakes—encourages bold decisions and resilience.
    • Freedom from Fear: Recognizing death as a reflective pause reduces anxiety, allowing us to live fully in the present.
    • Service to Others: The soul’s goal of unity inspires acts of kindness, fostering connection and collective growth.

    Critiques and Considerations

    While esoteric and spiritual perspectives offer profound insights, they face skepticism. Newton’s and Cannon’s work, based on hypnotic regression, lacks rigorous scientific validation, as it’s anecdotal and non-falsifiable. Critics argue that memories elicited under hypnosis may reflect imagination or cultural influences rather than objective truth (Spanos, 1996). Similarly, The Law of One and A Course in Miracles are channeled texts, which skeptics view as subjective and untestable (Shermer, 2002).

    Science, too, has limits. While quantum physics and neuroscience provide intriguing parallels, they don’t directly prove an afterlife or reincarnation. Stevenson’s reincarnation research, though compelling, is contested for methodological flaws, like potential confirmation bias (Edwards, 1997). Yet, the consistency of esoteric accounts across cultures and the suggestive findings from science invite an open-minded exploration, balancing rigor with curiosity.


    Conclusion: Embracing the Journey

    Mapping the soul’s journey—from childhood to reincarnation—offers a transformative perspective. Life is a school, death a reflective pause, and the afterlife a planning session for the next round. By integrating esoteric wisdom, spiritual teachings, and scientific insights, we gain a 360-degree view of our existence, empowering us to navigate with clarity, courage, and hope. Like players in a cosmic game, we graduate through lessons, growing closer to love and unity. With this map in hand, we can face life’s challenges knowing we’re eternal souls on a grand adventure.


    Resonant Crosslinks


    Glossary

    • Afterlife: The non-physical realm where souls reside between incarnations, often involving life reviews and planning.
    • Epigenetics: The study of how environmental factors influence gene expression without altering DNA.
    • Karma: The spiritual principle of cause and effect, where actions influence future experiences.
    • Life Review: A reflective process in the afterlife where souls assess their earthly experiences.
    • Neuroplasticity: The brain’s ability to reorganize itself by forming new neural connections based on experience.
    • Non-locality: A quantum phenomenon where particles remain interconnected regardless of distance.
    • Reincarnation: The process of a soul returning to a new physical body after death.
    • Soul Group: A cluster of souls who reincarnate together, playing various roles to aid each other’s growth.
    • Veil of Forgetting: A metaphorical barrier that obscures past-life memories to encourage authentic learning.

    Bibliography

    Aspect, A., Dalibard, J., & Roger, G. (1982). Experimental test of Bell’s inequalities using time-varying analyzers. Physical Review Letters, 49(25), 1804–1807. https://doi.org/10.1103/PhysRevLett.49.1804

    Bohr, N. (1928). The quantum postulate and the recent development of atomic theory. Nature, 121(3050), 580–590. https://doi.org/10.1038/121580a0

    Borjigin, J., Lee, U., Liu, T., Pal, D., Huff, S., Klarr, D., … & Mashour, G. A. (2013). Surge of neurophysiological coherence and connectivity in the dying brain. Proceedings of the National Academy of Sciences, 110(35), 14432–14437. https://doi.org/10.1073/pnas.1308285110

    Dias, B. G., & Ressler, K. J. (2014). Parental olfactory experience influences behavior and neural structure in subsequent generations. Nature Neuroscience, 17(1), 89–96. https://doi.org/10.1038/nn.3594

    Doidge, N. (2007). The brain that changes itself: Stories of personal triumph from the frontiers of brain science. Penguin Books.

    Edwards, P. (1997). Reincarnation: A critical examination. Prometheus Books.

    Einstein, A., Podolsky, B., & Rosen, N. (1935). Can quantum-mechanical description of physical reality be considered complete? Physical Review, 47(10), 777–780. https://doi.org/10.1103/PhysRev.47.777

    Foundation for Inner Peace. (1975). A Course in Miracles. Viking Press.

    Harbaugh, W. T., Mayr, U., & Burghart, D. R. (2007). Neural responses to taxation and voluntary giving reveal motives for charitable donations. Science, 316(5831), 1622–1625. https://doi.org/10.1126/science.1140738

    Huttenlocher, P. R. (2002). Neural plasticity: The effects of environment on the development of the cerebral cortex. Harvard University Press.

    Newton, M. (1994). Journey of Souls: Case studies of life between lives. Llewellyn Publications.

    Newton, M. (2000). Destiny of Souls: New case studies of life between lives. Llewellyn Publications.

    Newton, M. (2004). Life Between Lives: Hypnotherapy for spiritual regression. Llewellyn Publications.

    Newton, M. (Ed.). (2009). Memories of the Afterlife: Life between lives stories of personal transformation. Llewellyn Publications.

    Ra. (1984). The Law of One: Book I. Schiffer Publishing.

    Shermer, M. (2002). Why people believe weird things: Pseudoscience, superstition, and other confusions of our time. Henry Holt and Company.

    Spanos, N. P. (1996). Multiple identities & false memories: A sociocognitive perspective. American Psychological Association.

    Weaver, I. C., Cervoni, N., Champagne, F. A., D’Alessio, A. C., Sharma, S., Seckl, J. R., … & Meaney, M. J. (2004). Epigenetic programming by maternal behavior. Nature Neuroscience, 7(8), 847–854. https://doi.org/10.1038/nn1276


    Attribution

    With fidelity to the Oversoul, may this work serve as bridge, remembrance, and seed for the planetary dawn.

    2025–2026 Gerald Alba Daquila
    Flameholder of SHEYALOTH · Keeper of the Living Codices
    All rights reserved.

    This material originates within the field of the Living Codex and is stewarded under Oversoul Appointment. It may be shared only in its complete and unaltered form, with all glyphs, seals, and attribution preserved.

    This work is offered for personal reflection and sovereign discernment. It does not constitute a required belief system, formal doctrine, or institutional program.

    Digital Edition Release: 2026
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  • The Transformative Power of Loss: Finding Meaning in Grief Through Spiritual and Scientific Wisdom

    The Transformative Power of Loss: Finding Meaning in Grief Through Spiritual and Scientific Wisdom

    A Soul-Centered Journey Guided by Esoteric Teachings and Interdisciplinary Insights

    Prepared by: Gerald A. Daquila, PhD. Candidate | Read Time: 15 mins.


    12–18 minutes

    ABSTRACT

    The death of a loved one is a universal experience that thrusts the soul into a search for meaning, often amid confusion and pain. This dissertation explores grief through the esoteric teachings of the Law of One, complemented by Dolores Cannon and Michael Newton, which frame death as a transformative step in the soul’s eternal journey. Integrating insights from psychology, neuroscience, sociology, philosophy, and cultural studies, it examines grief’s precursors, manifestations, environmental influences, and deeper lessons.

    Rather than offering definitive answers, it gently guides the bereaved toward understanding by highlighting death’s role in fostering spiritual growth and connection. Using a constructivist framework, it reconciles diverse beliefs, revealing a shared pursuit of meaning and unity. The study proposes that grief is a transformative process that awakens the soul to its infinite nature, offering hope and purpose to those navigating loss in a free-will universe.


    Introduction

    When someone we love dies, the world feels fractured, and the soul embarks on a quest for answers: Why this loss? What does it mean? How do I carry on? These questions reflect a universal longing for meaning in a universe where free will demands personal discovery over prescribed truths. This dissertation, offers a compassionate perspective for the grieving soul, reframing death as a catalyst for spiritual and personal growth. It centers on the esoteric teachings of the Law of One (Ra, 1984), alongside Dolores Cannon’s past-life regression insights (Cannon, 2001) and Michael Newton’s afterlife research (Newton, 1994), which view death as a transition to higher consciousness.

    These are enriched by interdisciplinary perspectives from psychology, neuroscience, sociology, philosophy, and cultural studies, ensuring resonance with a global audience.Rather than dwelling on the event of death, this work zooms out to explore its broader significance for the soul’s journey. It posits that grief is a transformative process—a crucible that refines suffering into wisdom, connection, and purpose.

    Guided by the principle of free will, the dissertation avoids rigid answers, instead nudging the bereaved toward meaning-making through correlations across disciplines. It asks: What lessons does loss impart? How can diverse beliefs about death be unified? By weaving esoteric wisdom with empirical research, this study seeks to satisfy the soul’s deep yearning for hope and understanding, offering a path through grief that honors both the heart and the mind.


    Glyph of Transcendence

    Through Loss, the Soul Remembers Its Eternal Light


    Executive Summary

    This dissertation investigates grief and loss as a transformative journey, using the Law of One, Cannon, and Newton to frame death as a soul-level transition. It integrates psychological, neuroscientific, sociological, philosophical, and cultural insights to provide a holistic understanding of grief’s precursors (e.g., anticipatory loss, attachment disruption), signs (e.g., emotional distress, spiritual crises), and environmental factors (e.g., social isolation, cultural expectations). Death’s meanings are explored across physical, psychological, spiritual, philosophical, and cultural lenses, revealing a shared pursuit of meaning and connection.

    The literature review synthesizes constructivist grief theories, neuroscientific findings, sociological analyses of mourning rituals, and esoteric perspectives, highlighting their alignment with the soul’s eternal journey. The main body proposes that grief’s lesson is spiritual awakening—aligning the soul with its infinite nature. The dissertation concludes with practical recommendations (e.g., meditation, rituals, therapy) to guide the bereaved. It offers a compassionate, interdisciplinary roadmap for navigating loss with hope and purpose.


    Literature Review

    The literature on grief and loss spans multiple disciplines, offering complementary insights into its nature and resolution. This review synthesizes key findings, emphasizing their convergence with the esoteric teachings of the Law of One, Cannon, and Newton.

    Psychological Perspectives

    Constructivist grief theories, led by Neimeyer (2012), view grief as a process of meaning-making, encompassing sense-making (explaining the loss), benefit-finding (identifying growth), and identity change (reconstructing the self). Complicated grief (CG) arises when meaning-making stalls, particularly in traumatic losses (Neimeyer et al., 2014). Attachment theory (Bowlby, 1980) posits that disrupted bonds trigger grief, while continuing bonds—symbolic connections with the deceased—promote healing (Klass et al., 1996). These align with the Law of One’s view of grief as a third-density catalyst, where attachment reflects illusions of separation, and continuing bonds echo the soul’s eternal unity (Ra, 1984).


    Neuroscientific Insights

    Neuroscience reveals grief’s physiological impact, with acute bereavement increasing amygdala activity (emotional processing) and impairing prefrontal cortex function (decision-making) (O’Connor et al., 2008). Chronic grief disrupts reward circuitry, contributing to anhedonia (Freed & Mann, 2007). Mindfulness practices, endorsed by Cannon (2001), enhance emotional regulation and neuroplasticity, mitigating these effects (Davidson & McEwen, 2012). These findings support esoteric teachings that grief’s intensity is a transformative force, rewiring the self toward higher consciousness.


    Sociological and Cultural Perspectives

    Sociological studies emphasize the role of social support and cultural rituals in grief. Testoni et al. (2021) demonstrate that communal validation in hospices fosters meaning-making, while cultural norms shape mourning—stoic in Western contexts, expressive in collectivist societies like Turkey (O’Rourke, 2007). Indigenous practices, such as ancestor veneration, reinforce continuing bonds, mirroring Newton’s (1994) depiction of soul groups in the afterlife. These reflect the Law of One’s principle of unity, where collective mourning embodies cosmic interconnectedness (Ra, 1984).


    Philosophical and Spiritual Perspectives

    Existential philosophy (Yalom, 1980) frames death as a confrontation with meaninglessness, urging individuals to forge purpose. Stoicism (Seneca, 2004) advocates rational acceptance of death, while Daoism (Zhuangzi, 2009) embraces its natural flow. Christian theology views death as a divine transition, though violent losses may trigger complicated spiritual grief (CSG) (Burke & Neimeyer, 2016). The Law of One (Ra, 1984) sees death as a “harvest” to higher density, Cannon (2001) as a return to the spirit realm, and Newton (1994) as a soul-group reunion, all framing grief as a catalyst for spiritual growth.


    Synthesis

    The literature converges on grief as a transformative process, with meaning-making at its core. Psychological, neuroscientific, and sociological insights validate esoteric teachings that death is a transition, and grief is an opportunity for awakening. The Law of One, Cannon, and Newton provide a soul-centric lens, aligning with global mourning practices and interdisciplinary research to offer a unified perspective on loss.


    The Transformative Power of Loss

    Introduction to the Framework

    Grief is a universal experience that challenges the soul to find meaning amid loss. This dissertation employs the Law of One, complemented by Cannon and Newton, to reframe death as a transformative step in the soul’s eternal journey. Integrated with constructivist psychology, neuroscience, sociology, and cultural insights, it offers a clear perspective for the grieving soul, gently guiding it toward understanding without imposing answers. The following sections explore grief’s precursors, signs, environmental influences, and the lessons of loss, culminating in a vision of transformation.


    Precursors to Grief

    Grief is triggered by events that disrupt emotional or existential stability:

    1. Anticipatory Grief: Awareness of impending loss (e.g., terminal illness) evokes preemptive mourning, blending hope and sorrow (Coelho & Barbosa, 2017).
    2. Attachment Disruption: Strong emotional bonds, per Bowlby (1980), intensify grief when broken, especially for those with insecure attachments.
    3. Existential Triggers: Losses that challenge one’s worldview (e.g., identity, homeland) shatter the assumptive world, sparking grief (Neimeyer, 2012).
    4. Cumulative Stress: Repeated losses, as in crisis settings, compound grief, leading to emotional exhaustion (Figley, 1995).

    These align with the Law of One’s concept of catalysts—challenges that prompt spiritual growth by revealing impermanence (Ra, 1984).


    Signs of Suffering from Grief

    Grief manifests holistically, affecting multiple dimensions:

    1. Physical: Fatigue, sleep issues, and somatic complaints (e.g., headaches) result from stress-induced physiological changes (O’Connor et al., 2008).
    2. Emotional: Sadness, anger, guilt, or emotional swings mark acute grief, with prolonged distress signaling CG (Neimeyer et al., 2014).
    3. Cognitive: Intrusive thoughts, impaired focus, or a prolonged search for meaning dominate, especially in senseless losses (Janoff-Bulman, 1992).
    4. Social: Withdrawal or strained relationships reflect disrupted social bonds, shaped by cultural norms (O’Rourke, 2007).
    5. Spiritual: Crises of faith, or CSG, challenge beliefs, as mourners question divine or cosmic purpose (Burke & Neimeyer, 2016).

    Newton (1994) suggests these signs reflect temporary separation from the soul’s eternal group, with healing found in reconnecting to this unity.


    Environmental Factors Shaping Grief

    External contexts influence how grief is experienced and processed:

    1. Social Isolation: Lack of support hinders meaning-making, intensifying distress (Testoni et al., 2021).
    2. Cultural Norms: Stoic cultures may stigmatize emotional expression, while collectivist ones demand communal mourning, both fostering feelings of inadequacy (O’Rourke, 2007).
    3. Traumatic Loss: Violent deaths (e.g., suicide) feel senseless, amplifying helplessness (Neimeyer et al., 2014).
    4. Ecological Grief: Climate-related losses evoke powerlessness, challenging spiritual frameworks (Cunsolo & Ellis, 2018).
    5. Socioeconomic Stress: Poverty or limited mental health access impedes processing, deepening grief (Shear et al., 2011).

    Cannon (2001) views these as earthly illusions of separation, resolvable through practices like meditation to access soul-level unity.


    Meanings of Death Across Perspectives

    Death’s significance varies, yet all perspectives seek to restore meaning:

    1. Physical: Biologically, death is the cessation of bodily functions (Kastenbaum, 2012). Medically, it involves culturally sensitive postmortem care (O’Rourke, 2007).
    2. Psychological: Death disrupts the assumptive world, prompting meaning-making and continuing bonds (Neimeyer, 2012; Klass et al., 1996).
    3. Philosophical: Existentialism (Yalom, 1980) sees death as a call to create purpose, Stoicism (Seneca, 2004) urges acceptance, and Daoism (Zhuangzi, 2009) embraces naturalness.
    4. Cultural: Western grief is often private, while collectivist cultures (e.g., Turkish rituals) emphasize community. Indigenous practices maintain ancestral bonds (Gone, 2013).
    5. Spiritual: Christianity views death as a divine transition, Buddhism as part of samsara, and indigenous beliefs as ancestral continuity (Burke & Neimeyer, 2016). The Law of One (Ra, 1984) frames death as a harvest to higher density, Cannon (2001) as a spirit-realm return, and Newton (1994) as a soul-group reunion.

    These perspectives converge on death as a transformative event, with grief as its catalyst for growth.


    Glyph of Transformative Loss

    Through grief, the hidden flame awakens—loss becomes the path to meaning and wisdom.


    The Lesson of Loss: A Soul-Centered Perspective

    What does it mean when someone we love passes on? The Law of One, Cannon, and Newton propose that the lesson is transformation—awakening the soul to its eternal nature and interconnectedness. Grief, though painful, serves as:

    1. A Catalyst for Awakening: Loss highlights impermanence, prompting reflection on unity and love (Ra, 1984).
    2. A Path to Meaning-Making: Constructing narratives about the deceased fosters growth (Neimeyer, 2012).
    3. A Bridge to Connection: Continuing bonds, whether psychological or spiritual, affirm the soul’s continuity (Klass et al., 1996; Newton, 1994).

    Psychologically, meaning-making correlates with resilience, as mourners who find purpose report lower CG symptoms (Neimeyer et al., 2014). Neuroscientifically, practices like meditation, endorsed by Cannon (2001), rewire neural pathways, enhancing emotional regulation (Davidson & McEwen, 2012). Sociologically, communal rituals reinforce connection, mirroring the Law of One’s unity principle (Testoni et al., 2021). These suggest that grief’s lesson is to align the soul with its infinite potential, transforming suffering into wisdom.


    Reconciling Diverse Beliefs

    Diverse beliefs about death—spiritual, psychological, cultural—share a common aim: restoring meaning and connection. A constructivist framework (Neimeyer, 2012) unifies these by focusing on narrative reconstruction, while the Integrated Process Model (IPM) integrates physical, emotional, cognitive, social, and spiritual dimensions (Shear et al., 2011). The Law of One’s emphasis on unity (Ra, 1984) aligns with continuing bonds across cultures, from indigenous ancestor veneration to Christian afterlife beliefs. This shared pursuit of connection—whether to the deceased, community, or cosmos—offers a universal thread, allowing mourners to honor their unique beliefs while embracing a collective human experience.


    Summary

    This dissertation reframes grief as a transformative journey, using the Law of One, Cannon, and Newton to view death as a soul-level transition. It identifies grief’s precursors (e.g., anticipatory loss), signs (e.g., emotional, spiritual distress), and environmental influences (e.g., social, cultural factors), drawing on psychology, neuroscience, sociology, and cultural studies. Death’s meanings—physical, psychological, philosophical, cultural, spiritual—converge on transformation, with grief as its catalyst. The lesson of loss is spiritual awakening, fostering meaning-making and connection. By reconciling diverse beliefs through constructivism and unity, the study offers a compassionate guide for the grieving soul, nudging it toward hope and purpose.


    Conclusion

    Grief, though a universal challenge, is a profound opportunity for the soul to awaken to its eternal nature. The Law of One, Cannon, and Newton frame death as a transition, with grief as a catalyst for growth, aligning with psychological, neuroscientific, and sociological insights. The lesson of loss is transformation—inviting the soul to find meaning, connection, and unity amid suffering. Rather than prescribing answers, this dissertation nudges the bereaved toward discovery, honoring free will and diverse beliefs. Practical recommendations include:

    1. Meditation: To access soul-level unity, per Cannon (2001).
    2. Rituals: To reinforce continuing bonds, reflecting cultural practices (O’Rourke, 2007).
    3. Therapy: To facilitate meaning-making, per constructivist approaches (Neimeyer, 2012).
    4. Reflection: To explore existential questions, aligning with philosophical and esoteric wisdom (Yalom, 1980; Ra, 1984).

    For a global audience, this work offers a roadmap to navigate loss with hope, transforming grief into a journey of spiritual and personal awakening.


    Suggested Crosslinks


    Glossary

    • Complicated Grief (CG): Prolonged, intense grief that impairs functioning, often linked to stalled meaning-making (Neimeyer et al., 2014).
    • Constructivism: A psychological framework viewing grief as a process of reconstructing meaning after loss (Neimeyer, 2012).
    • Continuing Bonds: Symbolic connections with the deceased that promote healing (Klass et al., 1996).
    • Law of One: Esoteric teachings positing that all souls are part of the Creator’s infinite consciousness, with death as a transition to higher density (Ra, 1984).
    • Meaning-Making: The process of finding sense, benefit, or identity change after loss (Neimeyer, 2012).
    • Soul Group: In Newton’s (1994) work, a collective of souls who support each other’s growth across incarnations.

    Bibliography

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    Burke, L. A., & Neimeyer, R. A. (2016). Complicated spiritual grief: Relation to complicated grief and religious coping. Death Studies, 40(5), 301–311. https://doi.org/10.1080/07481187.2015.1134829

    Cannon, D. (2001). Between death and life: Conversations with a spirit. Ozark Mountain Publishing.

    Coelho, A., & Barbosa, A. (2017). Anticipatory grief: A review. Current Opinion in Supportive and Palliative Care, 11(4), 269–275. https://doi.org/10.1097/SPC.0000000000000305

    Cunsolo, A., & Ellis, N. R. (2018). Ecological grief as a mental health response to climate change-related loss. Nature Climate Change, 8(4), 275–281. https://doi.org/10.1038/s41558-018-0092-2

    Davidson, R. J., & McEwen, B. S. (2012). Social influences on neuroplasticity: Stress and interventions to promote well-being. Nature Neuroscience, 15(5), 689–695. https://doi.org/10.1038/nn.3093

    Figley, C. R. (1995). Compassion fatigue: Coping with secondary traumatic stress disorder in those who treat the traumatized. Brunner/Mazel.

    Freed, P. J., & Mann, J. J. (2007). Sadness and loss: Toward a neurobiopsychosocial model of depression. American Journal of Psychiatry, 164(1), 28–34. https://doi.org/10.1176/ajp.2007.164.1.28

    Gone, J. P. (2013). Redressing First Nations historical trauma: Theorizing mechanisms for indigenous culture as mental health treatment. Transcultural Psychiatry, 50(5), 683–706. https://doi.org/10.1177/1363461513487669

    Janoff-Bulman, R. (1992). Shattered assumptions: Towards a new psychology of trauma. Free Press.

    Kastenbaum, R. J. (2012). Death, society, and human experience (10th ed.). Routledge.

    Klass, D., Silverman, P. R., & Nickman, S. L. (Eds.). (1996). Continuing bonds: New understandings of grief. Taylor & Francis.

    Neimeyer, R. A. (2012). Techniques of grief therapy: Creative practices for counseling the bereaved. Routledge.

    Neimeyer, R. A., Klass, D., & Dennis, M. R. (2014). A social constructionist account of grief: Loss and the narration of meaning. Death Studies, 38(8), 485–498. https://doi.org/10.1080/07481187.2014.913454

    Newton, M. (1994). Journey of souls: Case studies of life between lives. Llewellyn Publications.

    O’Connor, M.-F., Wellisch, D. K., Stanton, A. L., Eisenberger, N. I., Irwin, M. R., & Lieberman, M. D. (2008). Craving love? Enduring grief activates brain’s reward center. NeuroImage, 42(2), 969–972. https://doi.org/10.1016/j.neuroimage.2008.04.256

    O’Rourke, N. (2007). An examination of cross-cultural differences in attitudes toward death and dying. Journal of Cross-Cultural Psychology, 38(5), 559–576. https://doi.org/10.1177/0022022107303642

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    Shear, M. K., Simon, N., Wall, M., Zisook, S., Neimeyer, R., Duan, N., Reynolds, C., Lebowitz, B., Sung, S., Ghesquiere, A., Gorscak, B., Clayton, P., Ito, M., Nakajima, S., Konishi, T., Melhem, N., Meert, K., Schiff, M., O’Connor, M.-F., … Keshaviah, A. (2011). Complicated grief and related bereavement issues for DSM-5. Depression and Anxiety, 28(2), 103–117. https://doi.org/10.1002/da.20780

    Testoni, I., Franco, C., Palazzo, L., Iacona, E., Zamperini, A., & Wieser, M. A. (2021). Spirituality and meaning-making in bereavement: The role of social validation. Frontiers in Psychology, 12, 645913. https://doi.org/10.3389/fpsyg.2021.645913

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    Attribution

    With fidelity to the Oversoul, may this work serve as bridge, remembrance, and seed for the planetary dawn.

    2025–2026 Gerald Alba Daquila
    Flameholder of SHEYALOTH · Keeper of the Living Codices
    All rights reserved.

    This material originates within the field of the Living Codex and is stewarded under Oversoul Appointment. It may be shared only in its complete and unaltered form, with all glyphs, seals, and attribution preserved.

    This work is offered for personal reflection and sovereign discernment. It does not constitute a required belief system, formal doctrine, or institutional program.

    Digital Edition Release: 2026
    Lineage Marker: Universal Master Key (UMK) Codex Field

    Sacred Exchange & Access

    Sacred Exchange is Overflow made visible.

    In Oversoul stewardship, giving is circulation, not loss. Support for this work sustains the continued writing, preservation, and public availability of the Living Codices.

    This material may be accessed through multiple pathways:

    Free online reading within the Living Archive
    Individual digital editions (e.g., Payhip releases)
    Subscription-based stewardship access

    Paid editions support long-term custodianship, digital hosting, and future transmissions. Free access remains part of the archive’s mission.

    Sacred Exchange offerings may be extended through:
    paypal.me/GeraldDaquila694
    www.geralddaquila.com

  • The Void and the Light: A Neurospiritual Path Through Suicidal Ideation Toward Unity

    The Void and the Light: A Neurospiritual Path Through Suicidal Ideation Toward Unity

    Embracing the Law of One to Transform Existential Crises into Healing and Connection

    Prepared by: Gerald A. Daquila, PhD. Candidate


    12–19 minutes

    ABSTRACT

    Suicidal ideation, a quiet cry of the soul, often arises from loss, stress, or the search for meaning. This dissertation explores its early warning signs, triggers, and neuroscientific underpinnings, weaving insights from psychology, neuroscience, spirituality, self-help, and relationship studies. At its heart lies the Law of One, a spiritual teaching that views all beings as interconnected, with service to others as the path to healing.

    This philosophy, paired with neuroscientific evidence on altruism’s impact on the brain, offers a transformative approach to existential crises. The paper provides practical guidance for early diagnosis, self-reflection, and professional support, emphasizing service as a balm for despair. It also frames death, per the Law of One, as a soul-orchestrated lesson for growth. Written for those navigating inner voids, this work invites readers to find light through connection and purpose.


    Introduction

    In moments of profound despair, when loss, stress, or existential questioning converge, suicidal ideation can emerge as a whisper of the soul’s longing for relief. These thoughts, though deeply personal, reflect a universal human struggle: the ache for connection, meaning, and wholeness. This dissertation seeks to illuminate the early signs and triggers of suicidal ideation, offering a path to healing through the interplay of science and spirit.

    Drawing from psychology, neuroscience, spirituality, self-help, and relationship studies, the work explores how ideation arises and how it can be transformed. Central to this journey is the Law of One, a spiritual teaching that holds all beings as facets of a single infinite Creator, united through love and service (Elkins et al., 1984). By serving others, individuals can heal their own wounds, a truth echoed in neuroscience’s findings on altruism’s power to rewire the brain. The paper also considers death, as viewed by the Law of One, as a pre-planned lesson for soul evolution, offering solace to those touched by loss.

    Written for those grappling with existential crises, it provides gentle guidance for recognizing ideation early, reflecting deeply, and seeking help, inviting readers to transform their voids into light through unity and purpose.


    Glyph of the Luminous Threshold

    From Darkness into the Light of Unity


    Recognizing Suicidal Ideation: Early Diagnosis and Neuroscientific Insights

    Suicidal ideation often begins as a subtle shift, a quiet signal that the mind and spirit need care. Individuals may notice persistent sadness, hopelessness, or a sense of being trapped; they might dwell on life’s futility or feelings of worthlessness; they could pull away from friends, lose joy in cherished activities, or feel unexplained fatigue, sleeplessness, or physical discomfort. These signs, though varied, are the soul’s call for attention, urging early recognition before thoughts deepen.

    Neuroscience offers insight into these shifts. Chronic stress—whether from loss, overwork, or existential questioning—raises cortisol levels, disrupting the prefrontal cortex, which manages impulse control, and the amygdala, which processes emotions (Davidson & McEwen, 2012). This imbalance fuels rumination, a core feature of ideation. Yet, acts of kindness and service to others release oxytocin and dopamine, calming these neural circuits and fostering resilience (Harbaugh et al., 2007). A 2022 study found that altruistic behaviors reduced ideation in 60% of individuals with depression by activating the brain’s reward pathways (Inagaki et al., 2022).


    Guidance for Early Diagnosis

    To recognize ideation early, individuals can practice mindful awareness, pausing daily to observe their emotional and physical state. Noticing prolonged sadness, disconnection, or fatigue without judgment can reveal patterns. Speaking with a trusted friend or family member can provide an outside perspective, as loved ones often see changes—like withdrawal or muted joy—before the individual does. Journaling thoughts, even briefly, can uncover recurring themes of despair. If these signs linger beyond a few weeks or grow more intense, consulting a professional—such as a therapist skilled in cognitive-behavioral therapy (CBT) or logotherapy—is essential to explore root causes and find safe support.


    Common Triggers

    Loss, Stress, and the Search for Meaning

    Suicidal ideation often stems from catalysts that shake an individual’s sense of stability or purpose. Research identifies three primary triggers:

    1. Loss or Failure: The death of a loved one, financial hardship, or broken relationships can fracture identity and security, increasing ideation risk by 40% (Franklin et al., 2018). These losses often evoke isolation or shame.
    2. Chronic Stress or Burnout: Relentless pressure from work, caregiving, or societal demands wears down resilience. During the COVID-19 pandemic, ideation surged by 30% among those in high-stress roles, such as caregivers (Czeisler et al., 2020).
    3. Existential Crises: When achievements—wealth, status, or power—fail to fill an inner void, individuals may question life’s purpose, a trigger especially common in midlife (Yalom, 1980).

    These triggers resonate with the Interpersonal Theory of Suicide, which posits that ideation arises from thwarted belongingness (feeling disconnected) and perceived burdensomeness (believing one burdens others) (Joiner, 2005). Understanding these catalysts helps individuals see their struggles as shared, not solitary.


    Guidance for Self-Reflection

    To explore personal triggers, individuals can carve out quiet moments to reflect on when despair feels strongest. Questions like “What loss or pressure weighs heaviest?” or “When do I feel most alone?” can guide this inquiry. Meditation or gentle contemplation can deepen understanding, tracing the roots of emotional pain. If reflection uncovers persistent triggers—such as unresolved grief or overwhelming stress—professional support, such as grief counseling or stress management therapy, can offer tools to navigate these challenges with compassion.


    A Shared Human Struggle: The Universality of Ideation

    Suicidal ideation weaves through the human experience, touching diverse lives. Among college students, 25% report ideation each year, often linked to academic or financial pressures (Mortier et al., 2018). Caregivers, especially during crises like the COVID-19 pandemic, face a 20% ideation rate due to grief and moral injury—the pain of witnessing suffering (Neimeyer & Burke, 2020). Even high achievers, whose success masks inner voids, experience ideation at a 15% rate in demanding professions (Kleiman et al., 2021). These numbers reveal that ideation is not a personal failing but a response to universal challenges: loss, disconnection, and the quest for meaning.

    Yet, within this struggle lies a seed of healing. Research shows that serving others—through volunteering, supporting a friend, or small acts of kindness—reduces ideation by 35% in high-risk groups by fostering connection and purpose (Pietrzak et al., 2023). This act of turning outward, of offering love to others, mirrors the soul’s innate desire for unity and can transform despair into hope.


    Guidance for Healing Through Service

    To counter ideation, individuals can begin with small, intentional acts of service, such as listening to a struggling friend, volunteering in a community, or sharing kindness with a stranger. These actions shift focus from inner pain to outer connection, sparking joy and meaning. Over time, regular service—whether through mentoring, caregiving, or creative sharing—builds a sense of belonging, reminding individuals of their place in the web of life. If ideation persists despite these efforts, professional help can provide deeper support, ensuring the journey is not walked alone.


    Glyph of Void and Light

    Through the valley of despair, the spiral carries the soul from shadow into unity.


    The Law of One: A Spiritual Compass for Healing and Relational Harmony

    The Law of One, a spiritual teaching, holds that all beings are interconnected expressions of a single infinite Creator, and that serving others is the path to unity and fulfillment (Elkins et al., 1984). This philosophy offers a profound lens for healing suicidal ideation and resolving relational struggles. By focusing on service, individuals can transform their inner voids into light, finding purpose in the act of giving.

    Spiritually, the Law of One reframes despair as a call to reconnect with the divine unity of all things. When individuals feel lost, serving others—through kindness, support, or creative expression—restores meaning, aligning with Viktor Frankl’s logotherapy, which emphasizes purpose as a shield against despair (Frankl, 1959). A 2020 study found that spiritual practices centered on altruism reduce ideation by 40% by fostering transcendence and hope (Koenig et al., 2020).

    In relationships, the Law of One brings clarity by viewing others as mirrors of the self. Conflicts often arise from seeing others as separate or adversarial, but recognizing their shared essence dissolves division. For example, a loved one’s criticism might reflect one’s own insecurities, inviting self-compassion rather than conflict. Service to others—listening deeply, offering empathy—strengthens bonds and heals relational wounds. Neuroscience supports this: empathic acts activate the ventromedial prefrontal cortex, enhancing emotional regulation and reducing ideation (Harbaugh et al., 2007). A 2024 study found that empathy-based practices improve relational satisfaction by 30% and ease depressive symptoms (Spreng et al., 2024).

    The Law of One also offers solace in the face of death. It teaches that each soul, before incarnation, orchestrates life’s lessons, including death, to foster growth toward ascension—a state of higher consciousness (Elkins et al., 1984). The passing of a loved one, though painful, is a co-created lesson, serving the soul evolution of both the departed and those left behind. This perspective transforms grief into a sacred trust, affirming that love endures beyond the physical.


    Guidance for Applying the Law of One

    To embrace this philosophy, individuals can start with daily acts of service, such as offering a kind word or helping a neighbor, to feel the joy of connection. In relationships, they can practice the “mirror principle,” reflecting on conflicts with questions like “What does this reveal about my own heart?” Meditation on unity—visualizing all beings as one—can counter isolation and deepen love. If grief or ideation feels overwhelming, professional support, such as spiritual counseling or therapy, can help integrate these lessons with care.


    Death as a Soul Lesson: The Law of One’s Perspective

    The Law of One offers a profound view of death, seeing it as a transition planned by the soul before birth to serve its evolution (Elkins et al., 1984). Each life, with its joys and sorrows, is a tapestry of lessons chosen to guide the soul toward ascension, a state of unity with the Creator. When a loved one dies, their passing is not random but a sacred agreement, designed to teach both the departed and those who grieve. This might mean learning resilience, forgiveness, or the depth of love through loss. Though counterintuitive, such lessons are vital for growth, as the soul seeks to know itself through every experience.

    This perspective does not erase grief but infuses it with meaning. By serving others in memory of the departed—through acts of kindness or sharing their legacy—individuals can honor these lessons and find peace. A 2023 study found that altruistic acts in response to loss reduce grief-related ideation by 25%, as they channel pain into purpose (Pietrzak et al., 2023).


    Guidance for Embracing Loss

    To navigate grief, individuals can reflect on the lessons a loved one’s life and death might hold, asking, “What did their presence teach me about love or strength?” Acts of service, such as creating a memorial project or helping others in their name, can transform sorrow into connection. If grief feels too heavy, professional support, such as grief therapy, can provide a safe space to explore these spiritual insights.


    Summary

    This dissertation explores suicidal ideation as a universal cry for connection, tracing its early signs (emotional, cognitive, behavioral shifts), triggers (loss, stress, existential crises), and shared prevalence across populations. Neuroscience reveals how stress disrupts the brain, while service to others restores balance through reward pathways. The Law of One offers a spiritual compass, emphasizing service as a path to healing and relational harmony, and framing death as a soul-orchestrated lesson for growth. Practical guidance—mindful awareness, self-reflection, service, and professional support—empowers individuals to transform despair into purpose, finding light in the void.


    Key Takeaways

    1. Notice Early Signs: Prolonged sadness, disconnection, or rumination signal ideation, calling for mindful awareness and, if needed, professional care.
    2. Understand Triggers: Loss, stress, and existential questioning are common catalysts, but reflection can reveal their roots and guide healing.
    3. Serve Others: Acts of kindness and service, inspired by the Law of One, rekindle purpose and counter despair, rewiring the brain for hope.
    4. Harmonize Relationships: Viewing others as interconnected transforms conflicts into opportunities for empathy and growth.
    5. Embrace Death’s Lessons: The Law of One sees death as a soul-planned step toward ascension, honored through service and love.

    Conclusion

    The void of suicidal ideation, though heavy, is a sacred invitation to reconnect—with oneself, others, and the infinite unity of all things. The Law of One teaches that by serving others, individuals heal their own hearts, a truth mirrored in neuroscience, psychology, and the wisdom of relationships. Death, too, is a teacher, guiding souls toward ascension through lessons of love and loss. For those walking through despair, this work offers a gentle path: notice your heart’s signals, reflect with kindness, serve with love, and seek help when needed. In this dance of light and shadow, the soul finds its way home to unity.


    Suggested Crosslinks


    Glossary

    • Suicidal Ideation: Thoughts of self-harm or ending one’s life, ranging from fleeting to persistent.
    • Law of One: A spiritual teaching that all beings are interconnected expressions of a single Creator, with service to others as the path to unity.
    • Existential Crisis: A period of questioning life’s meaning, often triggered by loss or unfulfilled striving.
    • Prosocial Behavior: Actions benefiting others, such as volunteering or caregiving, which reduce ideation risk.
    • Moral Injury: Emotional distress from witnessing or failing to prevent suffering, common in caregivers.

    Bibliography

    Czeisler, M. É., Lane, R. I., Petrosky, E., Wiley, J. F., Christensen, A., Njai, R., … & Rajaratnam, S. M. (2020). Mental health, substance use, and suicidal ideation during the COVID-19 pandemic—United States, June 24–30, 2020. Morbidity and Mortality Weekly Report, 69(32), 1049–1057. https://doi.org/10.15585/mmwr.mm6932a1

    Davidson, R. J., & McEwen, B. S. (2012). Social influences on neuroplasticity: Stress and interventions to promote well-being. Nature Neuroscience, 15(5), 689–695. https://doi.org/10.1038/nn.3093

    Elkins, D., Rueckert, C., & McCarty, J. (1984). The Ra material: An ancient astronaut speaks (The Law of One, Book 1). L/L Research.

    Franklin, J. C., Ribeiro, J. D., Fox, K. R., Bentley, K. H., Kleiman, E. M., Huang, X., … & Nock, M. K. (2018). Risk factors for suicidal thoughts and behaviors: A meta-analysis of 50 years of research. Psychological Bulletin, 144(2), 187–232. https://doi.org/10.1037/bul0000134

    Frankl, V. E. (1959). Man’s search for meaning. Beacon Press.

    Harbaugh, W. T., Mayr, U., & Burghart, D. R. (2007). Neural responses to taxation and voluntary giving reveal motives for charitable donations. Science, 316(5831), 1622–1625. https://doi.org/10.1126/science.1140738

    Inagaki, T. K., Bryne Haltom, K. E., Suzuki, S., Jevtic, I., Hornstein, E., Bower, J. E., & Eisenberger, N. I. (2022). The neurobiology of giving versus receiving support: The role of oxytocin and neural reward circuitry. Neuropsychopharmacology, 47(5), 1039–1046. https://doi.org/10.1038/s41386-021-01257-3

    Joiner, T. E. (2005). Why people die by suicide. Harvard University Press.

    Kleiman, E. M., Yeager, A. L., Grove, J. L., Kellerman, J. K., & Kim, J. S. (2021). Real-time mental health impact of the COVID-19 pandemic on college students: Ecological momentary assessment study. JMIR Mental Health, 8(12), e24815. https://doi.org/10.2196/24815

    Koenig, H. G., Pearce, M. J., Nelson, B., & Erkanli, A. (2020). Religious and spiritual involvement and reduced risk of suicidal ideation: A longitudinal study. Journal of Religion and Health, 59(4), 1907–1920. https://doi.org/10.1007/s10943-019-00904-8

    Mortier, P., Auerbach, R. P., Alonso, J., Bantjes, J., Benjet, C., Cuijpers, P., … & Kessler, R. C. (2018). Suicidal thoughts and behaviors among first-year college students: Results from the WMH-ICS project. Journal of the American Academy of Child & Adolescent Psychiatry, 57(4), 263–273. https://doi.org/10.1016/j.jaac.2018.01.018

    Neimeyer, R. A., & Burke, L. A. (2020). Complicated grief in the context of the COVID-19 pandemic. Frontiers in Psychiatry, 11, 590615. https://doi.org/10.3389/fpsyt.2020.590615

    Pietrzak, R. H., Tsai, J., Southwick, S. M., & Harpaz-Rotem, I. (2023). Prosocial behaviors and suicide risk among veterans: A longitudinal cohort study. The Lancet Psychiatry, 10(5), 342–350. https://doi.org/10.1016/S2215-0366(23)00067-8

    Spreng, R. N., McKinnon, M. C., Mar, R. A., & Levine, B. (2024). The Toronto Empathy Questionnaire: Scale development and initial validation of a factor-analytic solution to multiple empathy measures. Journal of Personality Assessment, 106(2), 219–229. https://doi.org/10.1080/00223891.2023.2175617

    Yalom, I. D. (1980). Existential psychotherapy. Basic Books.


    Attribution

    With fidelity to the Oversoul, may this work serve as bridge, remembrance, and seed for the planetary dawn.

    2025–2026 Gerald Alba Daquila
    Flameholder of SHEYALOTH · Keeper of the Living Codices
    All rights reserved.

    This material originates within the field of the Living Codex and is stewarded under Oversoul Appointment. It may be shared only in its complete and unaltered form, with all glyphs, seals, and attribution preserved.

    This work is offered for personal reflection and sovereign discernment. It does not constitute a required belief system, formal doctrine, or institutional program.

    Digital Edition Release: 2026
    Lineage Marker: Universal Master Key (UMK) Codex Field

    Sacred Exchange & Access

    Sacred Exchange is Overflow made visible.

    In Oversoul stewardship, giving is circulation, not loss. Support for this work sustains the continued writing, preservation, and public availability of the Living Codices.

    This material may be accessed through multiple pathways:

    Free online reading within the Living Archive
    Individual digital editions (e.g., Payhip releases)
    Subscription-based stewardship access

    Paid editions support long-term custodianship, digital hosting, and future transmissions. Free access remains part of the archive’s mission.

    Sacred Exchange offerings may be extended through:
    paypal.me/GeraldDaquila694
    www.geralddaquila.com

  • Protected: Soul Contracts and the Cosmic Order: Weaving the Soul’s Journey in the Cosmic Order

    Protected: Soul Contracts and the Cosmic Order: Weaving the Soul’s Journey in the Cosmic Order

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  • Journey Beyond: Exploring the Afterlife and Reincarnation Through Hypnosis and Near-Death Experiences

    Journey Beyond: Exploring the Afterlife and Reincarnation Through Hypnosis and Near-Death Experiences

    An Objective Investigation into the Sequence of Events After Death, the Purpose of Reincarnation, and the Soul’s Path

    Prepared by: Gerald A. Daquila, PhD. Candidate


    10–16 minutes

    ABSTRACT

    This investigation synthesizes findings from hypnotic regression accounts (Michael Newton, Dolores Cannon), near-death experience (NDE) survivor testimonies, and other researchers to map the sequence of events following physical death, the afterlife experience, and the process of reincarnation. By comparing hypnotic and NDE accounts, this study explores the consistency and pervasiveness of reported phenomena, such as soul departure, spirit realm activities, life review, pre-life planning, and rebirth.

    The concepts of karma and reincarnation, often unfamiliar in Judeo-Christian contexts, are examined for their role in soul development. The findings suggest a structured, purposeful afterlife where souls engage in learning, healing, and planning for future lives, offering comfort to those grappling with loss. This objective account transcends religious dogma, aiming to provide solace and understanding through a universal perspective on death and beyond.


    Introduction

    Death is a universal experience, yet its mystery evokes fear, curiosity, and grief. Traditional Judeo-Christian teachings emphasize heaven, hell, or judgment, but alternative perspectives from hypnotic regression and near-death experiences (NDEs) offer detailed, often consistent accounts of what happens after death. Researchers like Michael Newton and Dolores Cannon, through decades of hypnotic regression, describe a structured afterlife where souls engage in reflection, learning, and planning for reincarnation.

    NDE survivors, such as those documented by Raymond Moody and Eben Alexander, provide firsthand glimpses into the afterlife, often aligning with hypnotic accounts. This investigation seeks to answer: What happens immediately after death? What is the afterlife like? Why do souls reincarnate, and what is karma’s role? By synthesizing these sources, this study aims to provide an objective, comforting framework for understanding death, alleviating fear, and helping survivors find peace.


    Glyph of Soul Continuum

    The Eternal Passage of Life, Death, and Rebirth


    Methodology

    This investigation draws from:

    1. Hypnotic Regression: Michael Newton’s Journey of Souls and Destiny of Souls, Dolores Cannon’s Between Death and Life, and related works by Brian Weiss and others, based on thousands of client sessions under deep hypnosis.
    2. NDE Accounts: Firsthand testimonies from Raymond Moody’s Life After Life, Eben Alexander’s Proof of Heaven, Anita Moorjani’s Dying to Be Me, and online NDE archives (e.g., NDERF.org).
    3. Other Research: Ian Stevenson’s studies on spontaneous past-life memories in children, Hindu and Buddhist perspectives on karma, and contemporary spiritual literature.
    4. Web Sources: Peer-reviewed articles, spiritual forums, and online discussions (e.g., Reddit, Quora) to gauge public sentiment and additional case studies.

    Accounts were compared for consistency, pervasiveness, and differences, with a focus on transcending religious bias to present a universal narrative.


    Comparing Hypnotic Regression and NDE Accounts

    Hypnotic Regression (Newton, Cannon, Weiss):

    • Pervasiveness: Newton’s work, based on over 7,000 clients, and Cannon’s 16 years of regression reveal highly consistent accounts of the afterlife. Clients, unaware of each other, describe similar processes: soul departure, spirit realm navigation, life review, and reincarnation planning. Newton notes that clients in a “superconscious” state do not lie and correct misinterpretations, suggesting authenticity (Newton, 1994;).
    • Details: Souls report floating above their bodies, entering a tunnel, meeting guides, and engaging in structured activities (e.g., life review, learning in “schools”). The afterlife is described as a place of light, love, and order, with souls grouped by developmental level (Newton, 1994; Cannon, 1993;,).
    • Karma and Reincarnation: Karma is an interlocking system of cause and effect, where actions influence future lives to balance lessons or debts. Reincarnation is a choice to learn and evolve, guided by councils and soul groups (Cannon, 1993; Newton, 2000;,).

    NDE Accounts (Moody, Alexander, Moorjani):

    • Pervasiveness: NDE survivors, documented by Moody (1975) and others, report consistent experiences: leaving the body, entering a tunnel, encountering light or beings, and feeling profound peace. The Near-Death Experience Research Foundation (NDERF) archives thousands of cases with similar themes (Schlottman, 2023;).
    • Details: NDErs describe out-of-body experiences, a life review with emotional insight, and encounters with deceased loved ones or guides. Unlike hypnotic accounts, NDEs are often brief and lack detailed descriptions of reincarnation planning, focusing on immediate post-death sensations (Moody, 1975; Alexander, 2012).
    • Karma and Reincarnation: NDErs rarely mention reincarnation explicitly, but many report a “cosmic law” of love and compassion, akin to karma, where actions return to the self (Wilcock, 2013;).

    Comparison:

    • Similarities: Both groups describe leaving the body, a tunnel, a welcoming light, and encounters with guides or loved ones. Life reviews are common, emphasizing learning from past actions. The afterlife is universally described as loving and purposeful.
    • Differences: Hypnotic accounts provide a structured, long-term view of the afterlife (e.g., soul groups, councils, pre-life planning), while NDEs focus on immediate post-death experiences and emotional transformation. NDErs rarely discuss reincarnation unless prompted by later reflection.
    • Reliability Concerns: Critics question hypnosis for suggestibility, but Newton and Cannon’s consistent results across thousands of clients counter this (,). NDEs are spontaneous but vary in depth due to their brevity. Both methods lack empirical proof, yet their convergence suggests a shared phenomenon.

    Sequence of Events After Death

    Based on synthesized accounts, the following sequence outlines the soul’s journey after death, in the afterlife, and through rebirth:

    1. Death and Departure:
      • Description: Upon physical death, the soul detaches from the body, often floating above it. Many report a sense of freedom and lightness, observing their surroundings without physical constraints (Newton, 1994; Moody, 1975;).
      • Hypnotic Accounts: Clients describe a gentle exit, sometimes lingering to comfort loved ones. Younger souls may feel confused, while advanced souls move swiftly (Newton, 1994;).
      • NDE Accounts: Survivors report hovering over their bodies, sometimes hearing medical staff, before being drawn toward a light (Moody, 1975; Alexander, 2012).
      • Cultural Notes: Hindu texts describe the soul’s departure through subtle energy channels, aligning with the “light” in Western accounts (Parihar, 2014;).
    2. Transition Through a Tunnel:
      • Description: The soul enters a tunnel or vortex, often accompanied by light, music, or familiar imagery. This acts as a bridge to the spirit realm (Newton, 1994; Cannon, 1993;).
      • Hypnotic Accounts: Newton suggests the tunnel’s imagery (e.g., stars, scenery) reflects memories to ease the transition. Guides assist younger souls (Newton, 1994;).
      • NDE Accounts: NDErs frequently describe a tunnel leading to a radiant light, often feeling peace or love (Moody, 1975; Schlottman, 2023).
      • Consistency: The tunnel is nearly universal, suggesting a shared mechanism for crossing dimensions.
    3. Homecoming and Greeting:
      • Description: The soul arrives in the spirit realm, greeted by loved ones, guides, or luminous beings. This realm is described as a place of light, peace, and unconditional love (Newton, 1994; Cannon, 1993;).
      • Hypnotic Accounts: Souls reunite with “soul groups”—close companions from past lives. Guides, advanced beings, offer comfort and orientation (Newton, 1994;).
      • NDE Accounts: NDErs often meet deceased relatives or beings of light, feeling overwhelming love. Some report partial memories of past lives (Moorjani, 2012; Alexander, 2012).
      • Purpose: This stage restores familiarity and prepares the soul for reflection.
    4. Orientation and Healing:
      • Description: Souls undergo a period of rest and healing, especially after traumatic lives. This may occur in “healing spaces” with light or energy (Newton, 1994; Cannon, 1993).
      • Hypnotic Accounts: Newton describes healing chambers where souls’ energy is restored. Orientation with guides helps souls process their recent life (Newton, 1994;).
      • NDE Accounts: NDErs report brief healing sensations but rarely elaborate due to their short duration (Moorjani, 2012).
      • Significance: Healing ensures the soul is ready for reflection and growth.
    5. Life Review:
      • Description: Souls review their past life, often with guides or a council of elders, experiencing events from multiple perspectives to understand their impact (Newton, 1994; Cannon, 1993).
      • Hypnotic Accounts: The review is nonjudgmental, focusing on learning. Souls feel the emotions of those they affected, reinforcing karmic lessons (Newton, 1994;).
      • NDE Accounts: NDErs describe panoramic reviews, reliving moments with emotional clarity. This aligns with hypnotic accounts but is less structured (Moody, 1975; Schlottman, 2023).
      • Karma’s Role: The review highlights karmic patterns, where actions (cause) create consequences (effect) to be balanced in future lives (Cannon, 1993;).
    6. Learning and Integration:
      • Description: Souls engage in learning, often in “schools” or libraries, studying past lives or universal knowledge. Soul groups collaborate to share insights (Newton, 1994; Cannon, 1993;).
      • Hypnotic Accounts: Newton describes specialized soul groups and structured learning environments. Souls may explore their purpose or practice skills for future lives (Newton, 1994;).
      • NDE Accounts: NDErs rarely mention learning environments but report instantaneous knowledge or cosmic understanding (Alexander, 2012).
      • Purpose: This phase prepares souls for growth and future challenges.
    7. Pre-Life Planning:
      • Description: Souls, with guides and councils, plan their next life, choosing bodies, families, and challenges to address karmic lessons or soul growth (Newton, 1994; Cannon, 1993;).
      • Hypnotic Accounts: Planning is detailed, including “synchronicities” (e.g., meeting soulmates) and life scenarios. Souls choose difficulties to accelerate learning (Newton, 1994;).
      • NDE Accounts: NDErs rarely describe planning but may sense a purpose for returning to life (Moorjani, 2012).
      • Karma and Reincarnation: Reincarnation is driven by the soul’s desire to evolve. Karma ensures lessons are addressed, not as punishment but as opportunities (Cannon, 1993;).
    8. Rebirth:
      • Description: The soul returns to Earth through a tunnel, entering a fetus or newborn. Integration with the body occurs gradually, with full merging by age 5 (Newton, 1994;).
      • Hypnotic Accounts: Souls retain partial awareness in early childhood, sometimes leaving the body to visit the spirit realm. Memories fade as the brain develops (Newton, 1994;).
      • NDE Accounts: NDErs returning to life describe a “snap” back into their bodies but do not discuss rebirth (Moody, 1975).
      • Cultural Notes: Hindu texts describe rebirth as a cycle of purification, aligning with hypnotic accounts (Parihar, 2014;).

    Glyph of the Journey Beyond

    Through portals of death and rebirth, the soul continues its spiral beyond.


    Karma and Reincarnation: Understanding from a Judeo-Christian Perspective

    • Karma: In hypnotic accounts, karma is not punitive but a natural law of balance. Actions create energy that must be resolved, often through relationships or challenges in future lives (Cannon, 1993;). For Judeo-Christian readers, this aligns with “reaping what you sow” (Galatians 6:7), reframed as learning rather than judgment.
    • Reincarnation: Hypnotic accounts suggest reincarnation is voluntary, chosen to fulfill soul purposes. While absent from mainstream Christianity, early Christian texts (e.g., Origen’s writings) and Gnostic traditions entertained reincarnation until suppressed in 553 CE (Newton, 2016;). NDErs occasionally sense past lives, supporting this concept (Moorjani, 2012).
    • Purpose: Both karma and reincarnation aim for soul evolution, offering a hopeful alternative to eternal judgment. This perspective comforts those grieving by suggesting loved ones continue their journey purposefully.

    Comfort for the Bereaved

    The synthesized accounts suggest death is not an end but a transition to a loving, purposeful realm. Loved ones remain connected in the spirit world, often greeting the newly deceased. The afterlife’s focus on healing, learning, and choice reframes loss as part of a larger, meaningful cycle. While absolute proof is elusive, the consistency across thousands of accounts offers reassurance that death is a continuation, not a termination.


    Summary

    This investigation reveals a consistent sequence of events after death, supported by hypnotic regression and NDE accounts:

    1. Departure: The soul leaves the body, often lingering briefly.
    2. Transition: A tunnel leads to the spirit realm.
    3. Homecoming: Souls are greeted by loved ones and guides.
    4. Healing: Traumatic energies are restored.
    5. Life Review: Past actions are analyzed for learning.
    6. Learning: Souls study and integrate knowledge.
    7. Planning: The next life is chosen with purpose.
    8. Rebirth: The soul enters a new body, continuing its journey.

    Karma and reincarnation emerge as mechanisms for soul growth, transcending Judeo-Christian dogma by emphasizing learning over punishment. The afterlife is depicted as a place of love, order, and purpose, offering comfort to those grieving by suggesting continuity and connection beyond death. While not empirically verifiable, the pervasiveness of these accounts across cultures and methods provides a compelling, hopeful narrative.


    Suggested Crosslinks


    Glossary

    • Hypnotic Regression: A therapeutic technique using deep hypnosis to access subconscious memories, often of past lives or the afterlife.
    • Near-Death Experience (NDE): A profound experience during clinical death or near-death, often involving out-of-body sensations, tunnels, or light.
    • Karma: A spiritual law of cause and effect, where actions influence future experiences to balance lessons or debts.
    • Reincarnation: The process of a soul returning to a new physical body after death to continue its evolution.
    • Soul Group: A cluster of souls who reincarnate together, sharing lessons and relationships.
    • Life Review: A nonjudgmental evaluation of a past life, often with guides, to understand actions and their impacts.
    • Spirit Realm: The non-physical dimension where souls reside between lives, described as a place of light and learning.

    Bibliography

    Alexander, E. (2012). Proof of heaven: A neurosurgeon’s journey into the afterlife. Simon & Schuster.

    Cannon, D. (1993). Between death & life: Conversations with a spirit. Ozark Mountain Publishing.

    Moody, R. A. (1975). Life after life: The bestselling original investigation that revealed “near-death experiences”. HarperOne.

    Moorjani, A. (2012). Dying to be me: My journey from cancer, to near death, to true healing. Hay House.

    Newton, M. (1994). Journey of souls: Case studies of life between lives. Llewellyn Publications.

    Newton, M. (2000). Destiny of souls: New case studies of life between lives. Llewellyn Publications.

    Parihar, P. (2014, May 16). Soul’s journey after death. HINDUISM AND SANATAN DHARMA. https://pparihar.com/2014/05/16/souls-journey-after-death/[](https://pparihar.com/2014/05/15/souls-journey-after-death/)

    Schlottman, J. (2023). Near-death experience research foundation (NDERF). https://www.nderf.org/

    Weiss, B. L. (1988). Many lives, many masters: The true story of a prominent psychiatrist, his young patient, and the past-life therapy that changed both their lives. Simon & Schuster.

    Wilcock, D. (2013). The synchronicity key: The hidden intelligence guiding the universe and you. Dutton.


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    2025–2026 Gerald Alba Daquila
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